Adhyaya 57 Shloka 51 - Markandeya Purana | Khmer | Vedapath

Markandeya Purana — Adhyaya 57, Shloka 51

Adhyaya 57 — The Ninefold Divisions of Bharata: Mountains, Rivers, and Peoples

Sanskrit

नासिक्यावाश्च ये चान्ये ये चैवोत्तरनर्मदाः ।

भीरुकच्छाः समाहेयाः सह सारस्वतैरपि ॥

Transliteration

nāsikyāvāśca ye cānye ye caivottaranarmadāḥ / bhīrukacchāḥ samāheyāḥ saha sārasvatairapi

Translation

នាសិក្យាវាសៈ (អ្នកស្នាក់នៅនាសិក្យៈ) និងជនជាតិផ្សេងៗ; និងអ្នកនៅខាងជើងទន្លេនರ್ಮទា; ភីរុកច្ឆៈ និងសមាហេយៈ ព្រមទាំងសារស្វតៈផងដែរ។

Word by Word

नासिक्यावाःNāsikyāvās (a people)

चand

येwho/which (those)

चand

अन्येothers

येwho (those)

चand

एवindeed/also

उत्तरनर्मदाःUttara-Narmadās (people north of the Narmadā)

भीरुकच्छाःBhīrukacchas (a people)

समाहेयाःSamāheyas (a people)

सहwith

सारस्वतैःwith the Sārasvatas (a people)

अपिalso

Speakers

Not Devī Māhātmya; geographical narration continues.

Verse Rasa

{ "primaryRasa": "shanta", "secondaryRasa": "", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

Key Themes

GeographyRiver boundaries (Narmadā)Regional identity

What is the philosophical or ethical takeaway?

Rivers function as cultural boundaries and connectors; naming peoples by river-relative location shows how ecology shapes social memory.

How does this fit the Pancalakshana (5 characteristics)?

Geographical appendix to vaṃśa/vaṃśānucarita-style narration; not a core pancalakṣaṇa head, but a typical Purāṇic scaffold.

What is the esoteric significance?

The Narmadā as a liminal marker hints at ‘tīrtha’ logic: crossing boundaries is both geographic and ritual.