Shloka 46
Adhyaya 51 — Yaksha Injunctions: Graha-Children and Female Spirits Causing Domestic and Ritual Disruptions
बीजापहारिणी चान्या स्त्रीपुंसोरतिभीषणाः । मेध्यान्नभोजनैः स्नानैस्तस्याश्चोपशमो भवेत ॥
bījāpahāriṇī cānyā strīpuṃsor atibhīṣaṇā | medhyānna-bhojanaiḥ snānaiḥ tasyāś copśamo bhavet ||
ទុក្ខបាបមួយទៀត ឈ្មោះ ពីជាបហារិណី (Bījāpahāriṇī) គួរឱ្យភ័យខ្លាចយ៉ាងខ្លាំងចំពោះស្ត្រីនិងបុរស ព្រោះនាងលួចយក “គ្រាប់ពូជ” (អំណាចបង្កកំណើត)។ ដោយបរិភោគអាហារបរិសុទ្ធ (ល្អ/បានបូជា) និងដោយងូតទឹក នាងត្រូវបានបន្ធូរ។
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FAQs
The remedy emphasizes śauca (purity) through diet and bathing, implying that responsible regulation of body and habits is integral to sustaining household life and procreative dharma.
Operates as practical dharma/ācāra guidance embedded in Purāṇic discourse; not a cosmological or genealogical unit.
‘Seed’ can signify both biological potency and creative vitality (ojas/tejas). Purified food and water symbolize replenishment and stabilization of life-force.