Shloka 37
Adhyaya 45 — Jaimini’s Cosmological Questions and the Opening of Markandeya’s Account of Primary Creation
यथा बीजं त्वचा तद्वदव्यक्तेनावृतो महान् ।
सात्त्विको राजसश्चैव तामसश्च त्रिधोदितः ॥
yathā bījaṃ tvacā tadvad avyaktenāvṛto mahān | sāttviko rājasaś caiva tāmasaś ca tridhoditaḥ ||
ដូចគ្រាប់ពូជត្រូវបានគ្របដោយស្បែករបស់វា ដូច្នោះ មហត់ត្រូវបានគ្របដោយ អវ្យក្ត (មិនបង្ហាញ)។ ហើយវាត្រូវបានប្រកាសថាមានបីប្រភេទ៖ សាត្វវិក រាជស និង តាមស។
{ "primaryRasa": "shanta", "secondaryRasa": "jnana", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
The seed metaphor teaches that manifest intelligence is still conditioned by the unmanifest matrix; likewise, human cognition is shaped by guṇas. Ethical cultivation involves increasing sattva to clarify perception and action.
Sarga: explains differentiation within the first evolute (Mahat) through the three guṇas.
The ‘covering’ implies veiling (āvaraṇa): reality is present but obscured. Spiritual practice is portrayed as removing coverings so the inner intelligence reflects consciousness without distortion.