Adhyaya 33 — Madālasa on the Fruit of Śrāddha Performed on Lunar Days and Nakṣatras
तेन कार्यं चतुर्दश्यां तेषां प्रीतिमभीप्सता ।
श्राद्धं कुर्वन्नमावास्यां यत्नेन पुरुषः शुचिः ॥
tena kāryaṃ caturdaśyāṃ teṣāṃ prītim abhīpsatā | śrāddhaṃ kurvann amāvāsyāṃ yatnena puruṣaḥ śuciḥ ||
ដូច្នេះ ដោយប្រាថ្នាឲ្យពួកគេពេញចិត្ត បុរសសុចរិតគួរធ្វើ «ស្រាទ្ធ» សម្រាប់ពួកគេដោយខិតខំប្រឹងប្រែង នៅថ្ងៃចតុរទសី (ថ្ងៃទី ១៤) ហើយក៏គួរធ្វើ «ស្រាទ្ធ» នៅថ្ងៃអមាវាស្យា (ថ្ងៃចន្ទអវសាន) ផងដែរ។
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Dharma is portrayed as attentive care: purity (śauca) and diligence (yatna) are as important as the act itself, especially when performing rites for those with difficult deaths.
Ācāra/dharma instruction; not a pancalakṣaṇa narrative unit like vaṃśa or manvantara.
Amāvāsyā is a classic Pitṛ-focused liminal point; pairing it with Caturdaśī suggests reinforcing the transition at two adjacent thresholds, intensifying ‘contact’ with the ancestral plane.