Shloka 16
Adhyaya 25 — Madālāsā’s Return, Royal Succession, and the First Teaching to Vikrānta
दुःखानि दुःखोपगमाय भोगान्सुखाय जानाति विमूढचेताः ।
तान्येव दुःखानि पुनः सुखानि जानात्यविद्वान्सुविमूढयेताः ॥
duḥkhāni duḥkhopagamāya bhogān sukhāya jānāti vimūḍhacetāḥ / tānyeva duḥkhāni punaḥ sukhāni jānāty avidvān suvimūḍhayetāḥ
ចិត្តដែលវង្វេងយកការរីករាយ (ភោគៈ) ដែលនាំឲ្យទុក្ខកាន់តែជិត មកគិតថាជាសុខ។ មនុស្សអវិជ្ជា ដែលច្របូកច្របល់យ៉ាងខ្លាំង ក៏យកទុក្ខទាំងនោះវិញថាជាសុខម្ដងទៀត។
{ "primaryRasa": "shanta", "secondaryRasa": "karuna", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Sense-pleasures are misread as happiness though they generate suffering and dependence; discernment (viveka) is needed to avoid repeated self-deception.
A moral-psychological teaching within an upākhyāna; not a genealogical or cosmological pancalakṣaṇa component.
It indicates the cyclic reinforcement of saṃskāras: craving interprets pain as pleasure, sustaining saṃsāra through misperception.