Shloka 26
Adhyaya 15 — Karmic Retribution: Rebirths After Naraka and the King’s Compassion in Hell
हृते कांस्ये च हारीतः कपोतो रूप्यभाजने ।
हृत्वा तु काञ्चनं भाण्डं कृमियोनौ प्रजायते ॥
hṛte kāṃsye ca hārītaḥ kapoto rupyabhājane | hṛtvā tu kāñcanaṃ bhāṇḍaṃ kṛmiyonau prajāyate
បើលួចសំរិទ្ធ (bronze) នឹងកើតជាបក្សីពណ៌បៃតងប្រហាក់ប្រហែលសេក ហៅ hārīta; បើលួចភាជន៍ប្រាក់ នឹងកើតជាព្រាប។ លួចឧបករណ៍មាស នឹងកើតក្នុងពូជ/ផ្ទៃពោះសត្វដង្កូវ។
{ "primaryRasa": "shanta", "secondaryRasa": "bhayanaka", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
The more “refined/valuable” the object (especially gold), the more degrading the stated rebirth. The passage warns against greed and the breach of trust surrounding household and ritual goods.
Ancillary dharma/karma-vipāka instruction rather than pañcalakṣaṇa narrative structure.
Metals and vessels symbolize containment and value; stealing them reflects inner emptiness and mis-valuation. Worm-birth suggests consciousness trapped in decay and consumption—an inversion of gold’s purity symbolism.