Adhyaya 14 — The Messenger of Yama Explains Karmic Retribution and the Causes of Naraka Torments
दुर्भिक्षे सम्भ्रमे वापि सोऽप्येवं यमकिङ्करैः ।
उत्कृत्य दत्तानि मुखे स्वमांसान्यश्नुते क्षुधा ॥
durbhikṣe sambhrame vāpi so 'pyevaṃ yamakiṅkaraiḥ / utkṛtya dattāni mukhe svamāṃsāny aśnute kṣudhā
នៅពេលទុរ្ភិក្ស ឬពេលភ័យស្លន់ស្លោ បុគ្គលដូច្នោះក៏ត្រូវអ្នកបម្រើរបស់យមៈធ្វើដូច្នេះ៖ ពួកគេកាត់សាច់របស់គាត់ដាក់ចូលមាត់ ហើយគាត់ស៊ីវា ដោយសារភាពឃ្លាន។
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Adharma committed under ‘emergency’ is still adharma. The verse warns that panic or scarcity does not justify cruelty; karmic order mirrors the harm done, turning the agent into the victim.
Primarily didactic dharma/karmaphala material, not sarga/pratisarga/vaṃśa/manvantara/vaṃśānucarita directly—yet typical of Purāṇas’ ethical instruction.
Eating one’s own flesh symbolizes self-devouring desire: when one makes survival an absolute, the self consumes itself. The ‘Yama-servants’ figure the inevitability of consequence.