Shloka 7
Adhyaya 13 — The Son’s Account of Hell and the Question of Unseen Sin
किमेतदिति चाह्लादविस्तारस्तिमितेक्षणैः ।
दृष्टमस्माभिरासन्नं नररत्नमनुत्तमम् ॥
kimetaditi cāhlāda-vistāras timitekṣaṇaiḥ | dṛṣṭam asmābhir āsannaṃ nara-ratnam anuttamam
«នេះជាអ្វី?»—ដូច្នេះ ដោយភ្នែកចាំបាច់មើលដោយអស្ចារ្យ ខណៈសេចក្តីរីករាយរាលដាល យើងបានឃើញនៅជិតនោះ មនុស្សម្នាក់ដូចជាគ្រឿងមណីដ៏លើសលប់ក្នុងចំណោមមនុស្ស។
{ "primaryRasa": "adbhuta", "secondaryRasa": "bhakti", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
True excellence (nara-ratna) is perceptible by its effects: it radiates well-being even in adverse environments, prompting inquiry into the nature of virtue.
Ethical narrative illustration; it supports dharma teaching rather than presenting cosmogenesis or dynastic lists.
The ‘unsurpassed jewel’ represents awakened conscience or sattva entering a tamasic realm, causing a spontaneous uplift (āhlāda) in surrounding minds.