Vana Parva Adhyaya 189 Shloka 39 - Mahabharata | Khmer | Vedapath

Vyasa

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Shloka 39

कृतयुगवर्णनम् तथा राजधर्मोपदेशः

Kṛtayuga Description and Instruction on Royal Dharma

Devanagari script

युगान्ते समनुप्राप्ते वृथा च ब्रह्मवादिन: । भोवादिनस्तथा शाद्रा ब्राह्मणाश्चार्यवादिन:

Transliteration

yugānte samanuprāpte vṛthā ca brahmavādinaḥ | bhovādinas tathā śūdrā brāhmaṇāś cāryavādinaḥ ||

Translation

វៃសម្បាយនៈបាននិយាយថា៖ «នៅពេលចុងបញ្ចប់នៃយុគមកដល់ មនុស្សជាច្រើននឹងនិយាយអំពីព្រហ្ម (Brahman) ដោយឥតប្រយោជន៍—គ្រាន់តែពាក្យសម្តី គ្មានការយល់ដឹងពិត។ សូទ្រៈនឹងហៅអ្នកទ្វិជៈដោយពាក្យរឹង ‘भो!’ ហើយព្រាហ្មណ៍វិញ នឹងហៅសូទ្រៈដោយពាក្យគោរព ‘អារយៈ’ (‘លោក/អ្នក’)»។

Word by Word

युगान्तेat the end of the age

समनुप्राप्तेwhen (it) has arrived / on the arrival (of it)

वृथाvainly, uselessly

चand

ब्रह्मवादिनःthose who speak of Brahman (Brahma-talkers)

भोवादिनःthose who say 'bho' (use 'bho' as address)

तथाlikewise, similarly

शूद्राःShudras

ब्राह्मणाःBrahmins

चand

आर्यवादिनःthose who say 'ārya' (use 'ārya' as address)

Speaker

वैशम्पायन उवाच

Characters & Entities

Vaiśampāyana

yuga (age/cycle)

Brahman

Śūdra

Brāhmaṇa

bho (form of address)

ārya (honorific form of address)

Character Dynamics

Dharma Sankata (Moral Dilemma)

Verse Rasa (Emotional Essence)

Philosophical Teaching

Political Layer

Meter (Chandas)

Sandhi Notes

Educational Q&A

What is the core teaching?

The verse highlights ethical and spiritual decline at the yuga’s end: sacred discourse becomes empty rhetoric, and social norms of respectful speech invert—signaling erosion of dharma and authenticity.

What is happening in the narrative?

Vaiśampāyana describes portents of the approaching yugānta (end of an age), focusing here on how people’s speech and social address will change—Brahman-talk without realization, and altered forms of respect between varṇas.