Shloka 74

Adhyāya 90: Babhruvāhana’s Reception and the Commencement of Yudhiṣṭhira’s Aśvamedha

Devanagari script

षष्ठे काले व्रतवतीं शौचशीलतपो<न्विताम्‌ । कृच्छ्वृत्तिं निराहारां द्रक्ष्यामि त्वां कथं शुभे

Transliteration

ṣaṣṭhe kāle vratavatīṃ śaucāśīlatapo'nvitām | kṛcchravṛttiṃ nirāhārāṃ drakṣyāmi tvāṃ kathaṃ śubhe ||

Translation

ឪពុកក្មេកបាននិយាយថា៖ «នាងសុភមង្គលា អ្នកបានកាន់វ្រតដ៏តឹងរឹង—បរិភោគតែពេលទីប្រាំមួយ—ប្រកបដោយភាពស្អាតសុចរិត សីលធម៌ល្អ និងតបស្យា។ ជីវិតអ្នករស់នៅដោយលំបាកយ៉ាងខ្លាំង។ ថ្ងៃនេះ ខ្ញុំនឹងអត់ធ្មត់មើលអ្នកកាន់តែមានតែសត្តូក្នុងដៃ ហើយនៅតែអត់អាហារ ដូចម្តេចបាន?»

Word by Word

• {'ṣaṣṭhe kāle': 'at the sixth time/period (a fixed time for taking food as part of a vow)', 'vratavatī': 'a woman observing a vow', 'śauca': 'purity, cleanliness (outer and inner)', 'śīla': 'good conduct, moral character', 'tapas': 'austerity, disciplined ascetic effort', 'anvitā': 'endowed with, possessed of', 'kṛcchravṛtti': 'one whose subsistence is difficult

• living with hardship', 'nirāhārā': 'without food

• fasting', 'drakṣyāmi': 'shall I see (how can I see)', 'tvām': 'you', 'katham': 'how?', 'śubhe': 'O auspicious one (vocative address)'}

Speaker

श्षशुर उवाच

Characters & Entities

• śvaśura (father-in-law, speaker)
• vratavatī (the vow-observing woman addressed as śubhe)
• sattū (parched flour; implied by the Hindi gloss)

Educational Q&A

What is the core teaching?

The verse highlights the ethical tension between rigorous personal austerity (vrata, tapas, śauca, śīla) and compassionate concern within the household: virtue is honored, yet elders also feel responsible to protect a devoted practitioner from excessive hardship.

What is happening in the narrative?

A father-in-law addresses a woman in his family who follows a strict vow of eating only at a prescribed time. Seeing her living with difficulty and apparently fasting with only simple provisions, he expresses distress and questions how he can watch her remain without food.