Babhruvāhana’s Lament and Appeal for Expiation (प्रायश्चित्त-याचना)
साहं दुःखान्विता देवि पतिपुत्रविनाकृता । इहैव प्रायमाशिपष्ये प्रेक्षन्त्यास्ते न संशय:
sāhaṃ duḥkhānvitā devi patiputravinākṛtā | ihaiva prāyam āśiṣye prekṣantyās te na saṃśayaḥ ||
វៃសម្បាយនៈបាននិយាយថា៖ «ឱ ទេវី! ខ្ញុំត្រូវបានដកហូតទាំងស្វាមី និងកូនប្រុស ហើយលង់ក្នុងទុក្ខសោក។ ដូច្នេះ នៅទីនេះផ្ទាល់—នៅមុខភ្នែករបស់ទេវី—ខ្ញុំនឹងធ្វើព្រាយៈ (អាហារមិនទទួលរហូតដល់ស្លាប់) ដោយគ្មានសង្ស័យ»
वैशम्पायन उवाच
The verse foregrounds the ethical tension between overwhelming personal grief and the choice of a drastic vow (prāya/fast unto death). It highlights how bereavement can drive a person toward renunciation-like acts, raising questions about dharma, endurance, and the limits of self-harm as a response to suffering.
A bereaved woman, having lost both husband and son, declares to the addressed ‘devī’ that she will begin a fast unto death immediately, in that very place and in the other’s presence, asserting her resolve as certain.