Shloka 48
Śiva-stavarāja: Upamanyu’s Preface and Initiation of the Śarva-Nāma Enumeration
Anuśāsana-parva 17
गजहा दैत्यहा कालो लोकधाता गुणाकर: । सिंहशार्दूलरूपश्न आर्द्रचर्माम्बरावृत:
gajahā daityahā kālo lokadhātā guṇākaraḥ | siṁhaśārdūlarūpaś ca ārdracarmāmbarāvṛtaḥ ||
ព្រះវាយុទេវបានមានព្រះបន្ទូលថា៖ «ព្រះអង្គជាអ្នកសម្លាប់សត្រូវមានរូបដូចដំរី និងជាអ្នកបំផ្លាញពួកដៃត្យ; ព្រះអង្គជាកាល—ពេលវេលាផ្ទាល់។ ព្រះអង្គគាំទ្រ និងចិញ្ចឹមពិភពលោកទាំងឡាយ ហើយជាគ خزានៃគុណធម៌ដ៏ប្រសើរ។ ដោយទទួលយករូបសិង្ហ និងខ្លា ព្រះអង្គស្លៀកពាក់ជាអាវធ្វើពីស្បែកសើមនៅឡើយ (របស់អសុរ-ដំរី)។»
वायुदेव उवाच
Educational Q&A
The verse praises a divine figure as both protector and destroyer: he sustains the worlds (lokadhātā) yet is also Kāla (Time/Death). Ethically, it frames righteous power as multi-dimensional—fierce against adharma (daityahā) while fundamentally grounded in virtue (guṇākaraḥ) and cosmic maintenance.
Vāyu is describing and glorifying a formidable deity/hero through epithets: slayer of demon foes (including one associated with an elephant form), embodiment of Time, supporter of the worlds, and one who assumes lion/tiger forms. The striking image of being clothed in a fresh hide underscores the aftermath of a demon-slaying feat and the deity’s terrifying, protective aspect.