Shloka 176
Ahiṃsā as Threefold Restraint (Mind–Speech–Action) and the Ethics of Consumption
नर: करोत्यकार्याणि परार्थे लोभमोहितः । जो बहुश्रुत नहीं है, वही मनुष्य लोभ और मोहके वशीभूत हो दूसरेके लिये लोभ, मोह, दया अथवा भयसे न करने योग्य पापकर्म कर बैठता है
naraḥ karoty akāryāṇi parārthe lobhamohitaḥ |
យុធិષ્ઠិរ បានមានព្រះបន្ទូលថា៖ «មនុស្សម្នាក់ ដែលត្រូវលោភៈបំភាន់ និងមោហៈគ្រប់គ្រង នឹងធ្វើអំពើដែលមិនគួរធ្វើ សូម្បីតែដោយអះអាងថា “ដើម្បីប្រយោជន៍អ្នកដទៃ” ក៏ដោយ»។
युधिछिर उवाच
Educational Q&A
Even when an act is justified as being ‘for someone else,’ greed-born delusion can lead a person to commit akārya (unlawful/unethical deeds). Dharma requires discernment and restraint, not rationalizing wrongdoing as service.
In the Anuśāsana-parvan’s instruction-focused dialogue, Yudhiṣṭhira speaks a general ethical observation: people, when overcome by lobha and moha, may perform prohibited acts under the banner of benefiting another.