Shloka 15
Bhūtavana–Kailāsa–Mandākinī–Rudrapurī: Śiva’s Jeweled Abodes and Perpetual Worship
दीप्तास्यैर् दीप्तचरितैर् नन्दीश्वरमुखैः शुभैः ब्रह्मेन्द्रविष्णुसंकाशैर् अणिमादिगुणान्वितैः
dīptāsyair dīptacaritair nandīśvaramukhaiḥ śubhaiḥ brahmendraviṣṇusaṃkāśair aṇimādiguṇānvitaiḥ
ពួកគេជាមង្គល មានមុខភ្លឺរលោង និងកិច្ចការល្បីល្បាញ ដឹកនាំដោយនន្ទីឥស្វរៈ; រលោងដូចព្រះព្រហ្មា ព្រះឥន្ទ្រ និងព្រះវិស្ណុ ហើយពេញលេញដោយសិទ្ធិយោគចាប់ពី អណិមា ជាអ្នកបម្រើព្រះបតិអធិរាជ។
Suta Goswami (narrating to the sages of Naimisharanya)
FAQs
It frames Shiva’s sacred sphere: the Linga is worshipped not in isolation but within the presence of Nandīśvara and the radiant gaṇas, whose auspiciousness and siddhis signify the protective, sanctifying field surrounding Mahādeva’s worship.
By portraying Shiva’s attendants as Brahmā–Indra–Viṣṇu-like in splendor and endowed with yogic perfections, the verse implies Shiva-tattva as supreme sovereignty (Pati) whose power radiates through his retinue—surpassing and supporting the functions of the deities.
The verse highlights yogic siddhis beginning with aṇimā, pointing to Pāśupata-oriented mastery arising from proximity to Shiva—suggesting that disciplined sādhanā under Shiva’s grace culminates in inner powers and purity that support Linga-pūjā.