Kurma Purana — Purva Bhaga, Shloka 20
Sūrya’s Celestial Car: Ādityas, Ṛṣis, Gandharvas, Apsarases, Nāgas, and the Two-Month Cosmic Cycle
बालखिल्या नयन्त्यस्तं परिवार्योदयाद् रविम् / एते तपन्ति वर्षन्ति भान्ति वान्ति सृजन्ति च / भूतानामशुभं कर्म व्यपोहन्तीह कीर्तिताः
bālakhilyā nayantyastaṃ parivāryodayād ravim / ete tapanti varṣanti bhānti vānti sṛjanti ca / bhūtānāmaśubhaṃ karma vyapohantīha kīrtitāḥ
ព្រះឥសី បាលខិល្យា ព័ទ្ធជុំវិញព្រះអាទិត្យតាំងពីពេលរះ ដឹកនាំទ្រង់ទៅដល់ពេលលិច។ ពួកគេបំភ្លឺកម្តៅ បង្កភ្លៀង ចែងចាំង បក់ជាខ្យល់ ហើយក៏បង្កើតសೃષ્ટិផងដែរ។ នៅទីនេះ ពួកគេត្រូវបានសរសើរថា ជាអ្នកបំបាត់កម្មអសុភរបស់សត្វលោក។
Primary narrator (Purāṇic narration) describing the solar retinue; traditionally framed within the Kurma Purana’s dialogue setting of sages and the divine teaching stream
Primary Rasa: adbhuta
Secondary Rasa: shanta
FAQs
Indirectly: it shows that cosmic functions (heat, rain, light, wind, creation) operate as an ordered, purifying power; in Kurma Purana’s theology these are expressions of īśvara-śakti supporting dharma and cleansing aśubha karma, pointing to an underlying governing Reality rather than random nature.
The verse foregrounds tapas (austerity/inner heat) embodied by the Bālakhilyas; in the Kurma Purana’s broader Yoga-shāstra tone, such tapas aligns with disciplined conduct, purity (śauca), and devotion that burn karmic impurities—an outer-cosmic mirror of inner yogic purification.
Not explicitly by name, but it reflects the Purana’s synthetic vision: the same divine order that sustains Sūrya’s course and removes karma is ultimately one īśvara-tattva, harmonizing sectarian forms (Śaiva-Vaiṣṇava) as coordinated powers within a single cosmic governance.