Avimukta-Māhātmya — Vyāsa in Vārāṇasī and Śiva’s Secret Teaching of Liberation
यथा नारायणः श्रेष्ठो देवानां पुरुषोत्तमः / यथेश्वराणां गिरिशः स्थानानां चैतदुत्तमम्
yathā nārāyaṇaḥ śreṣṭho devānāṃ puruṣottamaḥ / yatheśvarāṇāṃ giriśaḥ sthānānāṃ caitaduttamam
ដូចដែល នារាយណៈ (Nārāyaṇa) ជាអ្នកលើកលែងក្នុងចំណោមទេវតា ជាបុរសឧត្តម; ដូចគ្នានេះដែរ ក្នុងចំណោមអម្ចាស់ទាំងឡាយ គិរីស (Girīśa) ព្រះសិវៈ ជាអ្នកឧត្តម; ហើយក្នុងចំណោមទីសក្ការៈទាំងអស់ ទីនេះឯងជាទីខ្ពស់បំផុត។
Lord Kurma (Vishnu) speaking to the sages/Indradyumna-context on tirtha-mahatmya
Primary Rasa: vira
Secondary Rasa: adbhuta
By identifying Nārāyaṇa as Puruṣottama, the verse points to a single supreme principle behind the gods, implying a highest reality that grounds divine hierarchy and worship.
The verse is not a technical yoga-instruction; it supports devotional concentration (bhakti) and tirtha-oriented discipline by directing the mind toward the supreme Lord and the sanctity of a highest pilgrimage-place.
It presents a synthesizing hierarchy: Viṣṇu as Puruṣottama and Śiva (Girīśa) as foremost among īśvaras, reflecting the Kurma Purana’s Hari-Hara harmony rather than sectarian opposition.