Genealogies of Yadus and Vṛṣṇis; Navaratha’s Refuge to Sarasvatī; Rise of Sāttvata Tradition; Prelude to Kṛṣṇa-Balarāma Incarnation
वंशस्य चाक्षयां कीर्ति गानयोगमनुत्तमम् / गुरोरभ्यधिकं विप्राः कामरूपित्वमेव च
vaṃśasya cākṣayāṃ kīrti gānayogamanuttamam / gurorabhyadhikaṃ viprāḥ kāmarūpitvameva ca
ហើយ (គាត់ទទួលបាន) កេរ្តិ៍ឈ្មោះមិនរលាយសម្រាប់វង្សត្រកូល, វិន័យដ៏អស្ចារ្យបំផុតនៃបទចម្រៀងបរិសុទ្ធ និងសមាធិយោគ; ហើយឱ ព្រាហ្មណៈទាំងឡាយ សមត្ថភាពលើសគ្រូ—ជាពិសេស អំណាចបម្លែងរូបតាមចិត្ត។
Narrator/Sage-teaching voice within the Purva-bhaga discourse (instruction addressed to brāhmaṇas)
Primary Rasa: adbhuta
Secondary Rasa: vira
Indirectly: it treats fame, yogic absorption, and siddhis as fruits of disciplined practice; in the Kurma Purana’s broader teaching, such attainments are secondary to realizing the Self beyond all changing forms.
It highlights gāna-yoga—sacred song/chant joined with focused absorption—presented as an anuttama (unsurpassed) discipline that can culminate in siddhis when grounded in dharma and restraint.
This specific verse does not name Shiva or Vishnu; however, its yogic-siddhi framework aligns with the Kurma Purana’s Shaiva-Vaishnava synthesis where devotion and yoga are harmonized as complementary paths to the same Supreme.