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Shloka 16

Cosmic Manifestation, Mahāmāyā’s Mandate, Varṇāśrama-Dharma, and the Unity of the Trimūrti

भक्तियोगसमायुक्तानीश्वरार्पितमानसान् / प्राणायामादिषु रतान् दूरात् परिहरामलान्

bhaktiyogasamāyuktānīśvarārpitamānasān / prāṇāyāmādiṣu ratān dūrāt pariharāmalān

ចូររក្សាចម្ងាយពីអ្នកដែលបរិសុទ្ធ—អ្នកដែលរួមជាមួយភក្តិយោគៈ មានចិត្តឧទ្ទិសដល់ព្រះអីស្វរៈ ហើយរីករាយក្នុងវិន័យដូចជា ប្រាណាយាមៈ និងអនុវត្តយោគៈផ្សេងៗ។

bhaktiyogasamāyuktānendowed with Bhakti Yoga
bhaktiyogasamāyuktān:
Karma (Object)
TypeAdjective
Rootbhaktiyogasamāyukta (भक्तियोगसमायुक्त)
FormMasculine, Accusative (Dvitiya), Plural
īśvarārpitamānasānthose whose minds are offered to Ishvara
īśvarārpitamānasān:
Karma (Object)
TypeAdjective
Rootīśvarārpitamānasa (ईश्वरार्पितमानस)
FormMasculine, Accusative (Dvitiya), Plural
prāṇāyāmādiṣuin Pranayama and others
prāṇāyāmādiṣu:
Adhikarana (Locus)
TypeNoun
Rootprāṇāyāmādi (प्राणायामादि)
FormMasculine, Locative (Saptami), Plural
ratānengaged/delighting in
ratān:
Karma (Object)
TypeAdjective
Rootrata (रत)
FormMasculine, Accusative (Dvitiya), Plural; Past Passive Participle
dūrātfrom afar
dūrāt:
Apadana (Source)
TypeNoun
Rootdūra (दूर)
FormNeuter, Ablative (Panchami), Singular
pariharaavoid/shun
parihara:
Kriya (Action)
TypeVerb
Rootpari-hṛ (परि-हृ)
FormLot Lakara (Imperative), Madhyama Purusha (2nd), Singular
amalānpure/spotless ones
amalān:
Karma (Object)
TypeAdjective
Rootamala (अमल)
FormMasculine, Accusative (Dvitiya), Plural

Lord Kurma (Vishnu) instructing King Indradyumna within the Ishvara Gita framework (Shaiva-Vaishnava synthesis)

Primary Rasa: adbhuta

Secondary Rasa: shanta

I
Ishvara
B
Bhakti-yoga
P
Pranayama
Y
Yoga

FAQs

By emphasizing a mind “offered to Īśvara,” the verse points to inner purification and God-centered consciousness as the practical doorway to realizing the Self’s stainless nature.

It explicitly mentions prāṇāyāma and implies allied yogic disciplines (“ādiṣu”), presenting devotion (bhakti-yoga) together with yogic regulation as complementary means of purification.

Using the inclusive term Īśvara and pairing bhakti with yogic discipline reflects the Kurma Purana’s Ishvara Gita tone: a synthetic, non-sectarian path where devotion to the Supreme Lord harmonizes with Shaiva-leaning yogic praxis.