Kurma Purana — Purva Bhaga, Shloka 30
Svāyambhuva Lineage to Dakṣa; Pṛthu’s Devotion; Pāśupata Saṃnyāsa; Dakṣa–Satī Episode
रुद्राध्यायेन गिरिशं रुद्रस्य चरितेन च / अन्यैश्च विविधैः स्तोत्रैः शांभवैर्वेदसंभवैः
rudrādhyāyena giriśaṃ rudrasya caritena ca / anyaiśca vividhaiḥ stotraiḥ śāṃbhavairvedasaṃbhavaiḥ
គាត់បានបូជាគិរីសៈ (ព្រះសិវៈ) ដោយសូត្ររុទ្រាធ្យាយៈ ដោយរៀបរាប់ព្រះលីលានៃរុទ្រៈ ហើយដោយស្តូត្រផ្សេងៗជាច្រើនប្រភេទ—ស្តូត្រសាំភវៈ ដែលកើតពីវេដៈ។
Narrator (Purāṇic narrator describing the method of Śiva-worship in the Kurma Purana’s Purva-bhaga context)
Primary Rasa: bhakti
Secondary Rasa: shanta
FAQs
By grounding Śiva-praise in Veda-born hymns, the verse implies that the Supreme is approached through śruti-authorized contemplation and devotion—pointing to a transcendent Lord whose reality is affirmed by the Vedas.
The practice emphasized is mantra-recitation and devotional remembrance: reciting the Rudrādhyāya and meditating on Rudra’s deeds—forms of japa and smaraṇa that purify the mind and support Shaiva (Pāśupata-aligned) discipline.
It presents Śiva-worship as Veda-rooted and orthodox within a Purāṇic framework, supporting the Kurma Purana’s synthesis where devotion to Śiva is upheld without contradicting the broader Vishnu-centered narration.