Previous Verse
Next Verse

Kurma Purana — Purva Bhaga, Shloka 18

Invocation, Purāṇa Lakṣaṇas, Kurma at the Samudra-manthana, and Indradyumna’s Liberation Teaching

Iśvara-Gītā Prelude

चतुर्थं शिवधर्माख्यं साक्षान्नन्दीशभाषितम् / दुर्वाससोक्तमाश्चर्यं नारदोक्तमतः परम्

caturthaṃ śivadharmākhyaṃ sākṣānnandīśabhāṣitam / durvāsasoktamāścaryaṃ nāradoktamataḥ param

ផ្នែកទីបួន មាននាមថា «សិវធម៌» ដែលនន្ទីឝៈ ពោលដោយផ្ទាល់។ បន្ទាប់មក មកដល់បង្រៀនអស្ចារ្យ ដែលទុರ್ವាសៈ ប្រកាស; ហើយបន្ទាប់ពីនោះ គឺសេចក្តីណែនាំដែលនារទៈ ពោល។

caturthamFourth
caturtham:
Visheshana
TypeAdjective
Rootcaturtha (प्रातिपदिक)
FormOrdinal, Neuter, Nominative (1st/प्रथमा), Singular
śivadharmākhyamNamed Shivadharma
śivadharmākhyam:
Visheshana
TypeAdjective
Rootśivadharmākhya (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular
sākṣātDirectly / In person
sākṣāt:
Kriya-visheshana
TypeIndeclinable
Rootsākṣāt (अव्यय)
FormAdverb
nandīśabhāṣitamSpoken by Nandisha
nandīśabhāṣitam:
Visheshana
TypeAdjective
Rootnandīśabhāṣita (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular
durvāsasoktamSpoken by Durvasa
durvāsasoktam:
Visheshana
TypeAdjective
Rootdurvāsasokta (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular
āścaryamWonderful / Surprise
āścaryam:
Visheshana
TypeNoun
Rootāścarya (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular
nāradoktamSpoken by Narada
nāradoktam:
Visheshana
TypeAdjective
Rootnāradokta (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular
ataḥAfter this
ataḥ:
Apadana
TypeIndeclinable
Rootataḥ (अव्यय)
FormAdverb
paramNext
param:
Visheshana
TypeAdjective
Rootpara (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular

Suta (the narrator) describing the internal divisions/teachings of the Kurma Purana to the sages

Primary Rasa: shanta

Secondary Rasa: adbhuta

S
Shiva
N
Nandisha (Nandi)
D
Durvasa
N
Narada

FAQs

This verse does not directly define Ātman; it maps the Purana’s teaching-streams, indicating that liberating knowledge and dharma are transmitted through authoritative speakers (Nandīśa, Durvāsas, Nārada) within the Kurma Purana’s integrated Shaiva-Vaishnava framework.

No specific practice is described in this line; it points to a ‘Śiva-dharma’ section and subsequent teachings, which in the Kurma tradition commonly include Pāśupata-oriented discipline, vows, purity, and contemplative devotion as part of the broader yogic-dharma curriculum.

By foregrounding ‘Śiva-dharma’ as a core section within the Kurma Purana (a Vaishnava Purana centered on Lord Kurma), the verse supports the text’s characteristic Shaiva-Vaishnava synthesis: Śiva’s dharma is preserved and honored within a Vishnu-centered Purana.