Āgneya-Purāṇa-māhātmya
The Greatness and Self-Testimony of the Agni Purāṇa
व्यवहाराः शान्तयश् च ऋग्वेदादिविधानकं सूर्यवंशः सोमवंशो धनुर्वेदश् च वैद्यकं
vyavahārāḥ śāntayaś ca ṛgvedādividhānakaṃ sūryavaṃśaḥ somavaṃśo dhanurvedaś ca vaidyakaṃ
បានពណ៌នាផងដែរអំពី នីតិវិធីជំនុំជម្រះ (វ្យវហារ) និងពិធីសន្តិ (ពិធីបន្ធូរភាពអាក្រក់); វិធានការដែលចាប់ផ្តើមដោយ ឋ្គវេទ; ព្រះវង្សសូរ្យ (សូរ្យវಂશ) និងព្រះវង្សចន្ទ្រ (សោមវಂશ); ហើយក៏មាន ធនុર્વេទ (វិទ្យាអាវុធ) និងវైద្យក (អាយុર્વេទ/វេជ្ជសាស្ត្រ) ផងដែរ។
Lord Agni (narrating the Agni Purana’s subject-matter to Sage Vasiṣṭha)
Vidya Category: {"primary_vidya":"Samanya","secondary_vidya":"Dhanurveda","practical_application":"Use the text as a compendium: apply vyavahāra (legal procedure) in disputes, perform śānti rites for pacification, follow Vedic ordinances, understand dynastic histories for itihāsa context, and consult dhanurveda/vaidya for defense and health.","sutra_style":false}
Encyclopedic Reference: {"reference_type":"List","entry_title":"Vyavahāra, Śānti, Vedic Ordinances, Sūrya/Soma Vaṃśa, Dhanurveda, and Vaidyaka","lookup_keywords":["vyavahāra","śānti","sūryavaṃśa","somavaṃśa","vaidya"],"quick_summary":"Enumerates a broad syllabus: jurisprudence and pacification rites, Vedic-based ordinances, royal genealogies, and the practical sciences of warfare and medicine."}
Weapon Type: Bow (implied by dhanurveda as the archetypal weapon-science)
Concept: Worldly order is sustained by complementary disciplines: law (vyavahāra), ritual pacification (śānti), Vedic normativity, lineage memory (vaṃśa), defense (dhanurveda), and health (vaidya).
Application: Build a balanced life/polity: resolve conflicts by procedure, reduce calamities by śānti rites, preserve tradition via Vedic injunctions, maintain readiness through martial discipline, and protect wellbeing through medicine.
Khanda Section: Encyclopedic Subjects (Vidya-Sangraha: Dharma, Vamsha, Dhanurveda, Ayurveda)
Primary Rasa: adbhuta
Secondary Rasa: shanta
Visual Art Cues: {"scene_description":"A compendium tableau: a judge conducting vyavahāra, priests performing śānti homa, bards reciting solar/lunar genealogies, a warrior practicing archery, and a physician preparing medicine.","kerala_mural_prompt":"Kerala mural, multi-panel narrative: court of justice, śānti fire-ritual with offerings, lineage recitation with palm-leaves, archery practice in gurukula, vaidya with herbs; bold contours and traditional palette.","tanjore_prompt":"Tanjore, central enthroned king symbolizing order; surrounding gold-embossed vignettes: dāna-like court justice, śānti homa, archer with bow, physician with mortar and herbs; rich gold work.","mysore_prompt":"Mysore painting, instructional montage with clear roles: judge, priest, genealogist, archer, physician; neat labeling aesthetic, soft gradients, emphasis on practical disciplines.","mughal_miniature_prompt":"Mughal miniature, bustling court and camp: qazi-like judge scene adapted to Indic court, ritual pavilion with homa, training ground with archers, physician’s apothecary; intricate textiles and architecture."}
Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"instructional"}
Sandhi Resolution Notes: शान्तयश्→शान्तयः; धनुर्वेदश्→धनुर्वेदः.
Related Themes: Agni Purana vyavahāra/rāja-nīti discussions; Agni Purana śānti-kalpa/prayoga sections; Agni Purana vaṃśa (solar/lunar) genealogies; Agni Purana dhanurveda chapters; Agni Purana vaidyaka/āyurveda chapters
It enumerates applied disciplines covered in the Agni Purana—legal/judicial procedure (vyavahāra), pacificatory rites (śānti), Vedic ordinances (Ṛgveda-based vidhis), dynastic genealogies, military science (Dhanurveda), and medicine (Vaidyaka/Ayurveda).
Rather than staying within a single theological topic, it explicitly lists multiple knowledge-systems—governance and law, ritual technology, Vedic regulation, historical-genealogical traditions, warfare training, and medical science—showing the text’s compendious, multi-disciplinary design.
By foregrounding śānti rites and Vedic ordinances alongside dharmic jurisprudence, the verse implies that social order and personal well-being are maintained through dharma-guided conduct, correct ritual appeasement, and disciplined sciences—supporting merit (puṇya) through right action and protection from misfortune.