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Agni Purana — Yoga & Brahma-vidya, Shloka 33

Chapter 381 — यमगीता

Yama-gītā

शुभे ह्य् एकत्र विषये चेतसो यत् प्रधारणं निश् चलत्वात्तु धीमद्भिर्धारणा द्विज कथ्यते

śubhe hy ekatra viṣaye cetaso yat pradhāraṇaṃ niś calatvāttu dhīmadbhirdhāraṇā dvija kathyate

ឱ ទ្វិជៈ (អ្នកកើតពីរដង), ការចងចិត្តឲ្យជាប់មាំលើវត្ថុសុភមង្គលតែមួយ ដោយសារតែភាពមិនរអិលរអួល និងមួយចំណុច នោះបណ្ឌិតទាំងឡាយហៅថា «ធារណា»។

शुभेin the auspicious (object)
शुभे:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootशुभ (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/अधिकरण), एकवचन; ‘शुभे (विषये)’ locative
हिindeed
हि:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (particle), अवधान/हेतु-भाव
एकत्रin one place/at one point
एकत्र:
Adhikarana (अधिकरण/Location)
TypeIndeclinable
Rootएकत्र (अव्यय)
Formदेशवाचक-अव्यय (adverb of place)
विषयेin the object (of concentration)
विषये:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootविषय (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th), एकवचन
चेतसःof the mind
चेतसः:
Shashthi-Sambandha (षष्ठी-सम्बन्ध/Possessor)
TypeNoun
Rootचेतस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी (6th/सम्बन्ध), एकवचन
यत्which
यत्:
Karta (कर्ता/Subject)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन; सम्बन्ध-सर्वनाम (relative pronoun)
प्रधारणम्holding firmly (concentration)
प्रधारणम्:
Karta (कर्ता/Subject)
TypeNoun
Rootप्र-धारण (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन; भाववाचक (act/state)
निश्चलत्वात्because of steadiness
निश्चलत्वात्:
Hetu/Apadana (हेतु/अपादान/Cause)
TypeNoun
Rootनिश्चलत्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी (5th/अपादान), एकवचन; हेत्वर्थे (ablative of cause)
तुbut/indeed
तु:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (contrast/emphasis)
धीमद्भिःby the wise
धीमद्भिः:
Karta (कर्ता/Agent)
TypeNoun
Rootधीमत् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/करण), बहुवचन
धारणा‘dhāraṇā’ (concentration)
धारणा:
Karma (कर्म/Predicate-nominative)
TypeNoun
Rootधारणा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन
द्विजO twice-born
द्विज:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootद्विज (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th/Vocative), एकवचन
कथ्यतेis called/said
कथ्यते:
Kriya (क्रिया/Verb)
TypeVerb
Rootकथ् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन; कर्मणि प्रयोग (passive)

Lord Agni (instructing the sage Vasiṣṭha / addressed to a dvija within the teaching frame)

Vidya Category: {"primary_vidya":"Philosophy","secondary_vidya":"Yoga","practical_application":"Defines dharana for meditation training: choose a single auspicious support and hold attention steadily without wavering.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Dharana-lakshana: Ekagra-chitta on Shubha-vishaya","lookup_keywords":["dharana","ekagrata","shubha-vishaya","chitta-sthairya","yoga"],"quick_summary":"Dharana is the unwavering fixation of mind on one auspicious object; its hallmark is stillness and one-pointedness."}

Concept: Dharana is defined by ekagrata (single-object steadiness) on a shubha support.

Application: Select a stable support (mantra, breath-point, deity form, or inner light) and train for unmoving attention, returning gently whenever the mind drifts.

Khanda Section: Yoga-vidya (Dhyana–Dharana–Samadhi Lakshana)

Primary Rasa: shanta

Visual Art Cues: {"scene_description":"A meditator with eyes half-closed, mind symbolized as a steady flame fixed on a single auspicious object (a lotus, bindu, or deity emblem).","kerala_mural_prompt":"Kerala mural, yogi seated, a single lotus/bindu glowing before the brow, thick expressive outlines, minimal distractions, calm symmetrical framing, auspicious motifs (lotus, conch) subtly placed.","tanjore_prompt":"Tanjore style, central meditating figure with gold halo, a single luminous lotus as the meditation object, ornate border, rich jewel tones, devotional stillness.","mysore_prompt":"Mysore painting, instructional depiction of ekagra focus: one object highlighted, background muted, soft gradients, precise posture and gaze direction, serene palette.","mughal_miniature_prompt":"Mughal miniature, quiet pavilion with a yogi focusing on a single lamp-flame, intricate architectural details, delicate brushwork, subdued colors emphasizing stillness."}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Bhairavi","pace":"slow","voice_tone":"contemplative"}

Sandhi Resolution Notes: ह्य् = हि; निश् चलत्वात्तु = निश्चलत्वात् तु; धीमद्भिर्धारणा = धीमद्भिः धारणा.

Related Themes: Agni Purana 381.34 (dhyana and samadhi definitions)

D
Dharana
D
Dvija
C
Cetas (mind)

FAQs

It gives a technical definition of dhāraṇā: the firm, unmoving, one-pointed holding of the mind on a single auspicious meditation-object.

Alongside ritual, polity, medicine, and arts, the Agni Purana also codifies yoga terminology; here it precisely defines a core limb of meditative discipline (dhāraṇā) in a sutra-like manner.

Training the mind to remain steady on a wholesome (śubha) object purifies attention, supports deeper meditation, and becomes a foundation for higher yogic absorption and inner clarity.