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Agni Purana — Yoga & Brahma-vidya, Shloka 3

Chapter 381 — यमगीता

Yama-gītā

भोगेषु शक्तिः सततं तथैवात्मावलोकनं श्रेयः परं मनुष्यानां कपिलोद्गीतमेव हि

bhogeṣu śaktiḥ satataṃ tathaivātmāvalokanaṃ śreyaḥ paraṃ manuṣyānāṃ kapilodgītameva hi

ការគ្រប់គ្រងខ្លួនជានិច្ចចំពោះការរីករាយតាមអារម្មណ៍ និងការពិចារណាអាត្មា (ខ្លួនពិត) ដោយស្ថេរភាព—នេះហើយជាគុណប្រយោជន៍ខ្ពស់បំផុតសម្រាប់មនុស្ស; ព្រោះនេះជាព្រះវាចាដែលកបិលៈបានប្រកាស។

भोगेषुin enjoyments/pleasures
भोगेषु:
Adhikarana (अधिकरण/Location-sphere)
TypeNoun
Rootभोग (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (7th/Locative), बहुवचन
शक्तिःpower; capacity
शक्तिः:
Karta (कर्ता/Subject)
TypeNoun
Rootशक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन
सततम्constantly
सततम्:
Kriya-visheshana (क्रियाविशेषण/Adverbial)
TypeIndeclinable
Rootसतत (प्रातिपदिक)
Formअव्ययीभाव-प्रयोग/क्रियाविशेषणवत् अव्यय (adverbial accusative): 'always/constantly'
तथाthus; likewise
तथा:
Sambandha (सम्बन्ध/Discourse adverb)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; प्रकारवाचक (manner adverb)
एवindeed; only
एव:
Sambandha (सम्बन्ध/Emphasis particle)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण (emphasis/only)
आत्म-अवलोकनम्self-observation; introspection
आत्म-अवलोकनम्:
Karta (कर्ता/Subject)
TypeNoun
Rootआत्मन् (प्रातिपदिक) + अवलोकन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन; समासः—तत्पुरुष (षष्ठी: आत्मनः अवलोकनम्)
श्रेयःthe better; the highest good
श्रेयः:
Karta (कर्ता/Predicate nominative: 'is best')
TypeNoun
Rootश्रेयस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन
परम्supreme
परम्:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootपर (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन; विशेषण (qualifying श्रेयः)
मनुष्यानाम्of humans
मनुष्यानाम्:
Shashthi-sambandha (षष्ठीसम्बन्ध/Possessor)
TypeNoun
Rootमनुष्य (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (6th/Genitive), बहुवचन
कपिल-उद्गीतम्sung by Kapila
कपिल-उद्गीतम्:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootकपिल (प्रातिपदिक) + उद्गीत (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन; विशेषण (qualifying implied 'idam'); समासः—तत्पुरुष (तृतीया/कर्तृ: कपिलेन उद्गीतम् = sung by Kapila)
एवindeed
एव:
Sambandha (सम्बन्ध/Emphasis particle)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण (emphasis)
हिindeed; for
हि:
Sambandha (सम्बन्ध/Particle)
TypeIndeclinable
Rootहि (अव्यय)
Formअव्यय; हेत्वर्थ/निश्चयार्थ (causal/confirmatory particle: 'for/indeed')

Lord Agni (narrating Kapila’s teaching within the Agni Purana’s moksha-dharma material)

Vidya Category: {"primary_vidya":"Philosophy","secondary_vidya":"Yoga","practical_application":"Practice sense-discipline (indriya-nigraha) alongside regular self-inquiry/meditation to stabilize mind and reduce compulsive pleasure-seeking.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Kapila’s śreyas: restraint in enjoyments and Self-contemplation","lookup_keywords":["Kapila","bhoga-niyama","atma-alokana","shreyas","Sankhya-Yoga"],"quick_summary":"Highest welfare is sustained discipline toward sense-objects together with steady contemplation of the Self. The teaching integrates ethical restraint and contemplative insight."}

Alamkara Type: Yamaka/parallelism (balanced pairing of practices)

Concept: Shreyas arises from (1) regulated engagement with pleasures (not slavery to them) and (2) unwavering atma-vichara/atma-dhyana; a Sankhya-Yoga synthesis attributed to Kapila.

Application: Adopt yama/niyama-like restraints, mindful consumption, daily meditation/self-inquiry, and periodic withdrawal (pratyahara) to weaken raga-dvesha.

Khanda Section: Moksha-dharma / Sankhya-Yoga (Kapila-upadesha)

Primary Rasa: Shanta

Secondary Rasa: Adbhuta

Visual Art Cues: {"scene_description":"Sage Kapila instructs seekers: one side shows temptations of sense-objects being calmly regulated; the other shows the same seeker seated in meditation, gazing inward.","kerala_mural_prompt":"Kerala mural, Kapila with matted hair and ochre robes, teaching gesture, disciples seated; symbolic panels of controlled senses (food, music, ornaments) and a meditating figure with lotus-heart motif, saturated reds/greens","tanjore_prompt":"Tanjore, Kapila with gold halo, ornate border; two vignettes—disciplined enjoyment (measured offerings, restrained gaze) and atma-dhyana (seated yogi), gold embossing on halo and ornaments, serene mood","mysore_prompt":"Mysore painting, clean instructional composition: Kapila pointing to a diagram-like split scene labeled bhoga-niyama and atma-alokana, soft colors, fine outlines","mughal_miniature_prompt":"Mughal miniature, hermitage setting with Kapila on a low seat, disciples with manuscripts; detailed still-life of sense-objects set aside, and a meditating ascetic in the background, delicate brushwork"}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Yaman","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: तथैवात्मावलोकनं → तथा एव आत्म-अवलोकनम्; कपिलोद्गीतमेव → कपिल-उद्गीतम् एव.

Related Themes: Moksha-dharma: Sankhya-Yoga (Kapila-upadesha); Agni Purana yoga/adhyatma teachings on indriya-nigraha and dhyana

K
Kapila

FAQs

It imparts moksha-vidya: disciplined restraint in relation to sense-objects (bhoga-niyama) together with sustained self-contemplation (ātmāvalokana) as the practical method for attaining the highest good.

Alongside ritual, polity, and other sciences, the Agni Purana also preserves liberation-oriented doctrines; this verse exemplifies its inclusion of Sāṅkhya-Yoga style instruction attributed to Kapila, showing the text’s wide coverage from outer rites to inner realization.

By cultivating mastery over enjoyment and turning awareness toward the Self, one reduces binding desire and attachment, purifies intention, and moves toward the supreme welfare (śreyas)—liberation rather than further karmic entanglement.