Agni Purana — Yoga & Brahma-vidya, Shloka 45
Adhyāya 379 — अद्वैतब्रह्मविज्ञानम्
Advaita-brahma-vijñāna
निदाधऋतुसंवादं वदामि द्विज तं शृणु ऋतुर्ब्रह्मसुतो ज्ञानी तच्छिष्यो ऽभूत् पुलस्त्यजः
nidādhaṛtusaṃvādaṃ vadāmi dvija taṃ śṛṇu ṛturbrahmasuto jñānī tacchiṣyo 'bhūt pulastyajaḥ
ឱ ទ្វិជៈ សូមស្តាប់ ខ្ញុំនឹងពោលអំពីសន្ទនារវាង និដាធ និង ឫតុ។ ឫតុ ជាបុត្រព្រះព្រហ្មា អ្នកប្រាជ្ញ; ហើយបុត្ររបស់ ពុលស្ត្យៈ បានក្លាយជាសិស្សរបស់គាត់។
Agni (narrator in Agni Purana, addressing a dvija interlocutor)
Vidya Category: {"primary_vidya":"Itihasa–Parampara","secondary_vidya":"Samanya","practical_application":"Establishing authority and continuity of teaching by naming a dialogue lineage (guru–śiṣya transmission), useful for contextualizing doctrines and citing sources in later instruction.","sutra_style":false}
Encyclopedic Reference: {"reference_type":"List","entry_title":"Nidādha–Ṛtu-saṃvāda and disciple lineage","lookup_keywords":["Nidādha","Ṛtu","saṃvāda","Pulastya","paramparā"],"quick_summary":"The verse introduces the Nidādha–Ṛtu dialogue and situates Ṛtu as a Brahmā-putra and teacher within a sage lineage, with Pulastya’s son as disciple. It functions as a provenance marker for the forthcoming teaching."}
Alamkara Type: Ākhyāna-prastāva (narrative preface)
Concept: Śāstra-prāmāṇya via paramparā: knowledge is authenticated through named seers and teacher–disciple succession.
Application: When teaching or studying, cite lineage/context to preserve interpretive continuity and to signal the intended genre (saṃvāda) and authority of the instruction.
Khanda Section: Itihasa–Parampara (Lineages of sages; transmission of sacred dialogues)
Primary Rasa: śānta
Secondary Rasa: adbhuta
Visual Art Cues: {"scene_description":"A sage narrator addresses a twice-born listener, introducing an ancient dialogue; behind them, a symbolic chain of sages indicates the paramparā from Brahmā to Ṛtu to Pulastya’s line.","kerala_mural_prompt":"Kerala mural, two sages seated with palm-leaf manuscripts, a vertical genealogical band of small sage portraits behind, muted greens and ochres, temple-lamp glow, reverent listening posture","tanjore_prompt":"Tanjore painting, central guru reciting with manuscript, disciple attentive, gold-leaf accents on manuscript and halos, small medallions showing Brahmā, Ṛtu, and Pulastya lineage","mysore_prompt":"Mysore style, clear instructional scene with labeled figures (Nidādha, Ṛtu), palm-leaf text, neat composition emphasizing transmission, soft colors and fine detailing","mughal_miniature_prompt":"Mughal miniature, scholarly assembly with manuscripts and inkpot, marginal medallions depicting lineage figures, intricate textiles, calm intellectual ambiance"}
Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Kalyani","pace":"medium","voice_tone":"instructional"}
Sandhi Resolution Notes: निदाधऋतुसंवादं = निदाघ + ऋतु + संवादम् (समास/सन्धि); ऋतुर्ब्रह्मसुतो = ऋतुः + ब्रह्मसुतः; तच्छिष्यो = तत् + शिष्यः; ऽभूत् = अभूत् (पूर्वपद-स्वर/अवग्रह); गुणजात्यादिभिर्विभुः (previous verse) similar sandhi pattern.
Related Themes: Agni Purana: Saṃvāda-framed teachings elsewhere (dialogue introductions and colophons); Agni Purana: Sarga/ṛṣi-paramparā notices in cosmology and dharma sections
FAQs
This verse primarily sets the frame for instruction by introducing the Nidādha–Ṛtu dialogue and establishing the authority of the teaching through a recognized guru–disciple lineage.
By formally introducing a named saṃvāda (dialogue) and anchoring it in a Brahmā-derived lineage, the text signals a structured method of compiling diverse teachings—each topic is presented as received knowledge transmitted through authoritative sages.
It emphasizes śravaṇa (reverent listening) and paramparā (authorized transmission), suggesting that teachings received through a legitimate lineage are spiritually efficacious and more reliable for dharmic practice.