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Agni Purana — Yoga & Brahma-vidya, Shloka 6

Chapter 374 — ध्यान (Dhyāna) — Colophon & Transition to Dhāraṇā

यस्मिन् यस्मिन् भवेदङ्गे योगिनां व्याधिसम्भवः तत्तदङ्गं धिया व्याप्य धारयेत्तत्त्वधारणं

yasmin yasmin bhavedaṅge yogināṃ vyādhisambhavaḥ tattadaṅgaṃ dhiyā vyāpya dhārayettattvadhāraṇaṃ

នៅអវយវៈណាដែលជំងឺកើតឡើងចំពោះយោគី នោះគួរឲ្យគ្របដណ្តប់អវយវៈនោះដោយចិត្តដែលផ្តោត ហើយអនុវត្ត «តត្តវ-ធារណា» គឺការផ្តោតលើគោលធាតុ នៅទីនោះ។

यस्मिन्in which
यस्मिन्:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, सप्तमी (7th/Locative), एकवचन; सम्बन्धे ‘in which’
यस्मिन्in whichever
यस्मिन्:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, सप्तमी (7th/Locative), एकवचन; पुनरुक्ति—‘wherever’
भवेत्may arise / occurs
भवेत्:
Kriya (क्रिया/Verb)
TypeVerb
Rootभू (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
अङ्गेin a limb
अङ्गे:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootअङ्ग (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन
योगिनाम्of yogins
योगिनाम्:
Shashthi-sambandha (षष्ठी-सम्बन्ध/Possessor)
TypeNoun
Rootयोगिन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), बहुवचन
व्याधिसम्भवःthe arising of disease
व्याधिसम्भवः:
Karta (कर्ता/Subject)
TypeNoun
Rootव्याधि-सम्भव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; समासः—व्याधेः सम्भवः
तत्that
तत्:
Visheshana (विशेषण)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; ‘अङ्गम्’ विशेषण—‘that’
तत्that (very)
तत्:
Visheshana (विशेषण)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; पुनरुक्ति—‘that very’
अङ्गम्limb
अङ्गम्:
Karma (कर्म/Object)
TypeNoun
Rootअङ्ग (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
धियाwith the mind/intellect
धिया:
Karana (करण/Instrument)
TypeNoun
Rootधि (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
व्याप्यhaving pervaded
व्याप्य:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootवि+आप् (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; ‘having pervaded/filled’
धारयेत्should hold / should concentrate
धारयेत्:
Kriya (क्रिया/Verb)
TypeVerb
Rootधृ (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
तत्त्वधारणम्concentration on the principle/reality
तत्त्वधारणम्:
Karma (कर्म/Object)
TypeNoun
Rootतत्त्व-धारण (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; समासः—तत्त्वस्य धारणम्

Lord Agni (traditional Agni Purana narrator, instructing the sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Ayurveda","secondary_vidya":"Yoga","practical_application":"A yogic ‘attention-based therapy’: direct concentrated awareness (tattva-dhāraṇā) into the diseased limb to stabilize prāṇa and support recovery.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Tattva-dhāraṇā for limb-specific disease in yogins","lookup_keywords":["vyādhi","aṅga","tattva-dhāraṇā","dhiyā vyāpya","yogic therapy"],"quick_summary":"When illness manifests in a particular limb, mentally pervade that limb with focused awareness and apply elemental concentration there; the method treats disease through prāṇa-manas regulation rather than drugs."}

Concept: Mind (dhī) and prāṇa can be deployed therapeutically; tattva-contemplation is applied locally to the body to correct imbalance and obstruction.

Application: In practice sessions, scan the body; when discomfort appears, stabilize breath, ‘fill’ the region with attention, and contemplate the relevant tattva qualities (e.g., warmth/tejas for cold stiffness; fluidity/ap for dryness) without strain.

Khanda Section: Yoga & Tattva-Dhāraṇā (Meditation therapy / Yogic physiology; often aligned with Ayurveda-style healing in the Agni Purana’s encyclopedic yoga material)

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A seated yogin places inner attention on a highlighted limb (arm/leg), shown as glowing; elemental symbols (pañca-tattva) hover subtly over the limb to indicate tattva-dhāraṇā as therapy.","kerala_mural_prompt":"Kerala mural, stylized yogin with one limb illuminated in bright pigment, pañca-tattva icons (earth square, water crescent, fire triangle, air circle, space dot) arranged around the limb, flat sacred composition.","tanjore_prompt":"Tanjore painting, gold-highlighted affected limb, embossed tattva emblems, calm yogin face, ornate border; emphasis on ‘healing radiance’ entering the limb.","mysore_prompt":"Mysore style instructional plate: yogin posture, arrow showing ‘dhiyā vyāpya’ (mind pervading limb), neat tattva symbols labeled, soft colors and precise outlines.","mughal_miniature_prompt":"Mughal miniature: physician-yogin in a quiet chamber, subtle glow in the limb, delicate elemental motifs in the margin, fine brushwork and naturalistic anatomy."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Hamsadhwani","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: भवेदङ्गे → भवेत् + अङ्गे; तत्तदङ्गं → तत् + तत् + अङ्गम्; धारयेत्तत्त्वधारणं → धारयेत् + तत्त्वधारणम्

Related Themes: Agni Purana Yoga-vidya: sections on tattva-dhāraṇā, nāḍī, prāṇa movement, and dhyāna as remedial practice (same khanda context)

Y
Yogin
T
Tattva-dhāraṇā (elemental concentration)
V
Vyādhi (disease)

FAQs

It teaches a therapeutic yogic method: identify the diseased limb, suffuse it with concentrated awareness, and apply tattva-dhāraṇā (element-focused concentration) directly to that body-part as a remedial practice.

Alongside ritual and doctrine, the Agni Purana preserves practical applied knowledge—here, a mind–body healing instruction that overlaps yoga psychology and proto-medical therapeutics, expanding the text beyond purely mythic narration.

By stabilizing attention (dhāraṇā) and harmonizing the body through tattva-awareness, the yogin cultivates inner purity and mastery of the senses—supporting steadiness in sādhana and reducing obstacles caused by illness.