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Agni Purana — Vyavahara, Shloka 7

Chapter 255: दायविभागकथनम्

On the Division of Inheritance

भूर्यापिता महोपात्ता निबन्धो द्रव्यमेव वा तत्र स्यात् सदृशं स्वाम्यं पितुः पुत्रस्य चोभयोः

bhūryāpitā mahopāttā nibandho dravyameva vā tatra syāt sadṛśaṃ svāmyaṃ pituḥ putrasya cobhayoḥ

មិនថាជាដីដែលឪពុកបានទទួល ឬទ្រព្យដែលរកបានដោយការខិតខំធំ ឬទ្រព្យស្ថិតក្រោមកាតព្វកិច្ច (និបន្ធ) ឬទ្រព្យចល័តធម្មតា—លើទ្រព្យនោះ ឪពុក និងកូនប្រុស មានសិទ្ធិកាន់កាប់ស្រដៀងគ្នា។

bhūrimuch; abundant
bhūri:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootbhūri (प्रातिपदिक)
FormNeuter, Nominative/Accusative (1st/2nd—प्रथमा/द्वितीया), Singular; used adverbially = ‘much/abundantly’
āpitāobtained
āpitā:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootā-√pā (धाातु) + kta (क्त)
FormPast passive participle (क्त), Feminine, Nominative (1st/प्रथमा), Singular; ‘obtained/received’
mahā-upāttāgreatly acquired
mahā-upāttā:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootmahā (प्रातिपदिक) + upātta (उप-√dā, क्त)
FormFeminine, Nominative (1st/प्रथमा), Singular; karmadhāraya compound ‘greatly acquired’
nibandhaḥwritten bond/contract
nibandhaḥ:
Karta (कर्ता)
TypeNoun
Rootnibandha (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
dravyaम्property/wealth
dravyaम्:
Karta (कर्ता)
TypeNoun
Rootdravya (प्रातिपदिक)
FormNeuter, Nominative/Accusative (1st/2nd—प्रथमा/द्वितीया), Singular
evaindeed/only
eva:
Sambandha/Emphasis (सम्बन्ध/निपात)
TypeIndeclinable
Rooteva (अव्यय)
FormParticle (निपात) of emphasis
or
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootvā (अव्यय)
FormDisjunctive particle (विकल्पार्थक निपात)
tatrathere/in that case
tatra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
FormAdverb (देशवाचक अव्यय)
syātshould be
syāt:
Kriyā (क्रिया)
TypeVerb
Root√as (अस् धातु)
FormOptative (विधिलिङ्), 3rd person (प्रथमपुरुष), Singular (एकवचन)
sadṛśamsimilar/equal
sadṛśam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsadṛśa (प्रातिपदिक)
FormNeuter, Nominative/Accusative (1st/2nd—प्रथमा/द्वितीया), Singular
svāmyamownership/right
svāmyam:
Karta (कर्ता) / Predicative nominal
TypeNoun
Rootsvāmya (प्रातिपदिक)
FormNeuter, Nominative/Accusative (1st/2nd—प्रथमा/द्वितीया), Singular
pituḥof the father
pituḥ:
Ṣaṣṭhī-sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootpitṛ (प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी), Singular
putrasyaof the son
putrasya:
Ṣaṣṭhī-sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootputra (प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी), Singular
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयार्थक अव्यय)
ubhayoḥof both
ubhayoḥ:
Ṣaṣṭhī-sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootubhaya (प्रातिपदिक)
FormMasculine/Neuter, Genitive/Locative (6th/7th—षष्ठी/सप्तमी), Dual (द्विवचन); here genitive ‘of both’

Lord Agni (teaching the sage Vasiṣṭha in the Agni Purana’s dharma-legal discourse)

Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Arthashastra","practical_application":"Determining co-ownership and control rights over different classes of property (immovable, self-acquired, encumbered, movable) in family disputes and partition suits.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Pitr-putra sadrisha-svamitva (Comparable father–son ownership over certain property)","lookup_keywords":["svamitva","pitr-putra","bhumi","nibandha","dravyam"],"quick_summary":"For land acquired by the father, wealth gained by great effort, property under obligation (nibandha), and movable wealth, father and son are stated to have comparable ownership-rights—useful for deciding management and division claims."}

Concept: Balanced proprietary entitlement within the joint family; recognition of shared claims over specified property classes.

Application: Use as a norm for adjudicating whether father alone may alienate/encumber property or whether the son’s concurrent right must be protected.

Khanda Section: Rajadharma & Vyavahara (Dharmaśāstra: inheritance and property law)

Primary Rasa: shanta

Secondary Rasa: dharmya

Visual Art Cues: {"scene_description":"A formal family-court or sabha scene: father and adult son seated with a scribe and judge, with symbols of land (field map), movable wealth (coins), and a document labeled nibandha (bond/encumbrance).","kerala_mural_prompt":"Kerala temple mural style, flat earthy palette, stylized sabha with a dharmadhikari judge, father and son presenting palm-leaf documents, field boundary markers and coin bags, dignified calm expressions, traditional ornaments.","tanjore_prompt":"Tanjore painting style with gold leaf highlights, a royal court of dharma, father and son shown symmetrically with property symbols (land deed, bond scroll, treasure), ornate pillars and arch, rich reds and greens.","mysore_prompt":"Mysore painting style, instructional legal tableau: labeled objects (bhumi, dravya, nibandha), judge explaining shared ownership, delicate linework, soft shading, manuscript-like clarity.","mughal_miniature_prompt":"Mughal miniature, detailed court scene with qazi-like judge and Hindu litigants, meticulous textiles, a map of fields, account books, bond deed, restrained palette, emphasis on documentary evidence."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Kedar","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: bhūryāpitā = bhūri + āpitā; mahopāttā = mahā + upāttā; dravyameva = dravyam + eva; cobhayoḥ = ca + ubhayoḥ.

Related Themes: Agni Purana 255 (Vyavahara: dayabhaga/vibhaga topics)

P
Pitṛ (father)
P
Putra (son)
D
Dharmaśāstra (inheritance norms)
N
Nibandha (encumbrance/charge)

FAQs

It conveys legal-technical knowledge (vyavahāra-vidyā): the rule that certain categories of property—land, hard-earned acquisitions, encumbered holdings (nibandha), and wealth—can carry comparable proprietary claims for both father and son.

It shows the Agni Purana functioning as a Dharmaśāstra-style manual by preserving detailed civil-law concepts (ownership, acquisition types, and encumbrances), alongside its better-known ritual, cosmological, and devotional materials.

By defining fair ownership and preventing unjust appropriation within the family, it supports dharma in household life—reducing conflict and adharma, and promoting righteous conduct that is held to yield auspicious karmic outcomes.