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Agni Purana — Vyavahara, Shloka 41

Divya-pramāṇa-kathana

Explanation of Divine Proofs / Ordeals and Evidentiary Procedure

स तमादाय सप्तैव मण्डलानि शतैर् व्रजेत् षोडशाङ्गुलकं ज्ञेयं मण्डलं तावदन्तरम्

sa tamādāya saptaiva maṇḍalāni śatair vrajet ṣoḍaśāṅgulakaṃ jñeyaṃ maṇḍalaṃ tāvadantaram

យកមាត្រដ្ឋាននោះជាមូលដ្ឋាន គួរធ្វើជាជំហានជារយៗ រហូតដល់មណ្ឌលប្រាំពីរ។ មណ្ឌលមួយត្រូវយល់ថាមានដប់ប្រាំមួយអង្គុល (aṅgula) ហើយចន្លោះរវាងមណ្ឌលក៏មានប្រវែងដូចគ្នានោះដែរ។

saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (तद् सर्वनाम-प्रातिपदिक)
FormPronoun; Nominative (प्रथमा/1), Singular
tamthat (object)
tam:
Karma (कर्म)
TypeNoun
Roottad (तद् सर्वनाम-प्रातिपदिक)
FormPronoun; Accusative (द्वितीया/2), Singular
ādāyahaving taken
ādāya:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeVerb
Rootā-dā (आ+दा धातु)
FormAbsolutive/Gerund (ल्यप्), ‘having taken’
saptaseven
sapta:
Visheshana (विशेषण)
TypeAdjective
Rootsapta (सप्त संख्याशब्द)
FormNumeral adjective qualifying ‘maṇḍalāni’
evaexactly / indeed
eva:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rooteva (एव अव्यय)
FormEmphatic particle (अवधारण)
maṇḍalānicircles / rounds
maṇḍalāni:
Karma (कर्म)
TypeNoun
Rootmaṇḍala (मण्डल प्रातिपदिक)
FormNeuter, Accusative (द्वितीया/2), Plural
śataiḥby hundreds / in hundreds
śataiḥ:
Karana (करण/measure-instrument)
TypeNoun
Rootśata (शत प्रातिपदिक)
FormNeuter, Instrumental (तृतीया/3), Plural; used as measure ‘by hundreds’
vrajetshould go / should proceed
vrajet:
Kriya (क्रिया)
TypeVerb
Rootvraj (व्रज् धातु)
FormOptative (विधिलिङ्), 3rd person, Singular; parasmaipada
ṣoḍaśa-aṅgulakamsixteen-aṅgula (in measure)
ṣoḍaśa-aṅgulakam:
Visheshana (विशेषण)
TypeAdjective
Rootṣoḍaśa (षोडश संख्या) + aṅgulaka (अङ्गुलक प्रातिपदिक)
FormNeuter, Nominative/Accusative (प्रथमा/द्वितीया), Singular; measure-adjective ‘of sixteen finger-breadths’
jñeyamis to be known
jñeyam:
Vidhi (विधेय/predicative)
TypeAdjective
Rootjñā (ज्ञा धातु) → jñeya (ण्यत्)
FormNeuter, Nominative (प्रथमा/1), Singular; gerundive (भाव्य/कर्तव्य) ‘to be known’
maṇḍalamthe circle
maṇḍalam:
Karta (कर्ता/subject of jñeyam)
TypeNoun
Rootmaṇḍala (मण्डल प्रातिपदिक)
FormNeuter, Nominative (प्रथमा/1), Singular
tāvatthat much / so much
tāvat:
Visheshana (विशेषण)
TypeAdjective
Roottāvat (तावत्)
FormNeuter, Nominative/Accusative, Singular; qualifying ‘antaram’
antaraminterval / distance
antaram:
Karta (कर्ता/predicate complement)
TypeNoun
Rootantara (अन्तर प्रातिपदिक)
FormNeuter, Nominative/Accusative (प्रथमा/द्वितीया), Singular; ‘interval/space’

Lord Agni (teaching to Vasiṣṭha, the principal interlocutor of the Agni Purāṇa)

Vidya Category: {"primary_vidya":"Vastu","secondary_vidya":"Shilpa","practical_application":"Apply a standardized unit (16 aṅgulas per maṇḍala) and equal inter-maṇḍala spacing to scale layouts across a grid up to seven hundred-fold progression—useful for planning ritual diagrams, site layouts, or measured constructions.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Maṇḍala Measure: 16 Aṅgula with Equal Intervals (Up to Seven Hundreds)","lookup_keywords":["maṇḍala","aṅgula","measurement","interval","vāstu"],"quick_summary":"Defines a maṇḍala as 16 aṅgulas and prescribes equal spacing between maṇḍalas, enabling scalable, modular layout planning up to seven sets of hundreds."}

Concept: Sacred order is expressed through measure (māna) and repeatable modules; space becomes intelligible and sanctifiable through proportion.

Application: Use consistent units and equal spacing to avoid cumulative error in large layouts; treat measurement as a ritual-ethical discipline (accuracy as dharma of craft).

Khanda Section: Vāstu-śāstra / Maṇḍala-lakṣaṇa (Sacred geometry and measurement for layouts)

Primary Rasa: adbhuta

Secondary Rasa: shanta

Visual Art Cues: {"scene_description":"A measured grid of mandalas is drawn on the ground with a measuring rod; each mandala is 16 aṅgulas with equal spacing, expanding in orderly rows up to large counts.","kerala_mural_prompt":"Kerala mural; artisans drawing a geometric grid with white lines on red earth, measuring rod marked in aṅgulas, seven grouped sections indicated, temple courtyard ambiance, decorative borders.","tanjore_prompt":"Tanjore; symmetrical sacred diagram with gold accents on key nodes, measuring tools and palm-leaf notes, rich colors, central grid emphasized as auspicious geometry.","mysore_prompt":"Mysore; clean instructional scene—architect-priest demonstrating 16-aṅgula module, labeled intervals, assistants holding cord and rod, soft palette and precise linework.","mughal_miniature_prompt":"Mughal miniature; detailed draughtsman scene with grid on parchment and on ground, rulers and cords, figures in profile discussing measurements, architectural backdrop with fine ornament."}

Audio Atmosphere: {"recitation_mood":"didactic","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: tam+ādāya → tam ādāya; sapta+eva → sapta eva; śatair → śataiḥ (visarga/sandhi in recitation); ṣoḍaśāṅgulakaṃ → ṣoḍaśa-aṅgulakam; tāvadantaram → tāvat antaram.

Related Themes: Agni Purana vāstu/maṇḍala-lakṣaṇa chapters (site measurement and grids); Agni Purana śilpa and prāsāda-lakṣaṇa sections (proportion systems)

M
Maṇḍala
A
Aṅgula

FAQs

It defines a technical unit for sacred layouts: one maṇḍala is measured as sixteen aṅgulas, and the spacing (antara) between mandalas is prescribed to match that standard measure.

Beyond mythology, the Agni Purāṇa codifies applied sciences like Vāstu-śāstra—here giving concrete, repeatable measurement rules for constructing ritual diagrams and architectural/altar layouts.

Accurate maṇḍala measurement is treated as essential for ritual correctness (śuddhi and siddhi): proper proportions ensure the rite is performed in harmony with sacred order, supporting auspicious and intended results.