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Agni Purana — Veda-vidhana & Vamsha, Shloka 6

Somavaṃśa-saṃkṣepaḥ

Conclusion of the Lunar Dynasty Description

अधर्मे वर्तमानस्य विष्णुहस्तान्मृतिर्ध्रुवा दश यज्ञसहस्राणि सो ऽर्जुनः कृतवान्नृपाः

adharme vartamānasya viṣṇuhastānmṛtirdhruvā daśa yajñasahasrāṇi so 'rjunaḥ kṛtavānnṛpāḥ

សម្រាប់​អ្នក​ដែល​នៅតែ​ប្រព្រឹត្ត​អធម៌ មរណភាព​ដោយ​ដៃ​ព្រះវិṣṇu គឺ​ប្រាកដ។ អរជុនៈ​នោះ ឱ​ព្រះមហាក្សត្រ​ទាំងឡាយ បាន​ធ្វើ​យញ្ញៈ​មួយម៉ឺន។

अधर्मेin unrighteousness
अधर्मे:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootअधर्म (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/Locative), एकवचन
वर्तमानस्यof (him) who was acting/engaged
वर्तमानस्य:
Sambandha (सम्बन्ध/Genitive relation)
TypeVerb
Rootवृत् (धातु) + शतृ (कृत्)
Formकृदन्त (शतृ/Present active participle), पुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन; 'वर्तमान' = being/acting
विष्णुहस्तात्from Viṣṇu's hand
विष्णुहस्तात्:
Apadana (अपादान/Source)
TypeNoun
Rootविष्णु-हस्त (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th/Ablative), एकवचन; समासः—तत्पुरुष (विष्णोः हस्तः = Viṣṇu's hand)
मृतिःdeath
मृतिः:
Karta (कर्ता/Subject)
TypeNoun
Rootमृति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
ध्रुवाcertain/inevitable
ध्रुवा:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootध्रुव (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषण (qualifier of मृतिः)
दशten
दश:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootदशन् (प्रातिपदिक)
Formअव्ययवत् संख्याविशेषण (numeral), द्वितीया (2nd/Accusative) बहुवचनार्थे (qualifying plural neuter)
यज्ञसहस्राणिthousands of sacrifices
यज्ञसहस्राणि:
Karma (कर्म/Object)
TypeNoun
Rootयज्ञ-सहस्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), बहुवचन; समासः—तत्पुरुष (सहस्राणि यज्ञानाम् = thousands of sacrifices)
सःhe
सः:
Karta (कर्ता/Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सर्वनाम
अर्जुनःArjuna
अर्जुनः:
Karta (कर्ता/Subject)
TypeNoun
Rootअर्जुन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
कृतवान्performed/did
कृतवान्:
Kriya (क्रिया/Participial predicate)
TypeVerb
Rootकृ (धातु) + क्तवतु (कृत्)
Formकृदन्त (क्तवतु/Perfect participle active), पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; कर्तरि प्रयोग (having done)
नृपाःkings
नृपाः:
Karma (कर्म/Object)
TypeNoun
Rootनृप (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), बहुवचन

Lord Agni (narrating purāṇic instruction on rāja-nīti/dharma to the sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Philosophy","practical_application":"Kingship ethics: warning that persistent adharma leads to inevitable destruction; encourages rulers to align policy and conduct with dharma despite ritual prowess.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Commentary","entry_title":"Aharma-niṣṭha’s Inevitable Death; Arjuna’s Ten Thousand Sacrifices","lookup_keywords":["adharma","Viṣṇu-hasta","mṛtyu","daśa-yajña-sahasra","rājadharma"],"quick_summary":"Ritual magnitude (many yajñas) cannot shield one who persists in adharma; divine retribution is certain. The verse juxtaposes piety-by-ritual with the necessity of righteous conduct."}

Alamkara Type: Virodha

Concept: Adharma-niṣṭhā leads to niyati-like certainty of downfall; ritual acts are subordinate to ethical alignment.

Application: For leaders: audit governance for injustice; do not use ritual/charity as cover for exploitation; prioritize protection of subjects and restraint.

Khanda Section: Rājadharma / Nīti-śāstra (Dharma–Adharma and Kingship Ethics)

Primary Rasa: shanta

Secondary Rasa: bhayanaka

Visual Art Cues: {"scene_description":"A king performing vast yajñas with many altars and priests, while above/behind looms Viṣṇu’s decisive hand symbolizing inevitable punishment for adharma.","kerala_mural_prompt":"Kerala mural, layered scene: sacrificial arena with fire altars, priests chanting; upper register shows Viṣṇu with raised hand, stern dharma-protecting gaze, strong reds and blacks.","tanjore_prompt":"Tanjore painting, gold-highlighted yajña-kuṇḍas and ornaments, Viṣṇu with luminous halo and emphasized hand gesture, symmetrical ceremonial composition.","mysore_prompt":"Mysore style, clear didactic split-panel: left yajña abundance, right moral consequence with Viṣṇu’s presence; fine lines and soft shading.","mughal_miniature_prompt":"Mughal miniature, detailed yajña pavilion with many priests, smoke curling; a symbolic divine hand or Viṣṇu apparition in the sky, refined architectural perspective."}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Todi","pace":"slow","voice_tone":"instructional"}

Sandhi Resolution Notes: विष्णुहस्तात् + मृतिः → विष्णुहस्तान्मृतिः; मृतिः + ध्रुवा → मृतिर्ध्रुवा; सः + अर्जुनः → सोऽर्जुनः; कृतवान् + नृपाः → कृतवान्नृपाः

Related Themes: Agni Purana: Rajadharma/Nīti sections (general kingship ethics); Agni Purana: Yajña and dāna discussions in other didactic chapters (contextual parallels)

V
Vishnu
A
Arjuna

FAQs

It states a rāja-nīti principle: persistence in adharma leads to inevitable destruction (personified as Viṣṇu’s agency), and it references the ritual benchmark of great merit through large-scale yajña performance (ten thousand sacrifices).

It juxtaposes governance ethics (dharma/adharma and punishment) with ritual economy (yajña counts as a measure of merit), showing how the Agni Purana integrates law-and-order, theology (Viṣṇu as cosmic enforcer), and sacrificial culture within a single instructional stream.

The verse teaches that adharma brings unavoidable karmic fruition—described as death by divine agency—while sustained dharmic action, exemplified through massive yajña, is presented as a paradigm of accumulated religious merit.