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Agni Purana — Sahitya-shastra, Shloka 17

Explanation of Abhinaya and Related Topics (अभिनयादिनिरूपणम्) — Agni Purana, Chapter 341

जगुप्सारम्भिका तस्य सात्त्विकांशो निवर्तते काव्यशोभाकरान् धर्मानलङ्कारान् प्रचक्ष्यते

jagupsārambhikā tasya sāttvikāṃśo nivartate kāvyaśobhākarān dharmānalaṅkārān pracakṣyate

នៅពេលដែលជាគោលចាប់ផ្តើមក្នុងវានោះ ការខ្ពើម (jagupsā) កើតឡើង ហើយភាគសាត្វវិក (sāttvika) របស់វាដកថយ; ដូច្នេះ ឥឡូវនេះនឹងប្រកាសគោលការណ៍ដែលធ្វើឲ្យកាព្យស្រស់ស្អាត គឺ អលង្ការ (alaṅkāra) នៃកាព្យ។

जगुप्सा-आरम्भिकाbeginning with disgust; disgust-initiating
जगुप्सा-आरम्भिका:
Visheshana (विशेषण)
TypeAdjective
Rootजगुप्सा + आरम्भिका (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; कर्मधारयः (जगुप्सारूपा आरम्भिका)
तस्यof that (rasa)
तस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, षष्ठी, एकवचन
सात्त्विक-अंशःthe sāttvika portion
सात्त्विक-अंशः:
Karta (कर्ता)
TypeNoun
Rootसात्त्विक + अंश (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; तत्पुरुषः (सात्त्विकः अंशः)
निवर्ततेceases; turns back
निवर्तते:
Kriya (क्रिया)
TypeVerb
Rootनि + वृत् (धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन; आत्मनेपद
काव्य-शोभा-करान्beautifying poetry
काव्य-शोभा-करान्:
Visheshana (विशेषण)
TypeAdjective
Rootकाव्य + शोभा + कर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन; बहुपद-तत्पुरुषः (काव्यस्य शोभां कुर्वन्ति ये)
धर्मान्properties; features
धर्मान्:
Karma (कर्म)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन
अलङ्कारान्figures of speech; ornaments
अलङ्कारान्:
Karma (कर्म)
TypeNoun
Rootअलङ्कार (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन
प्रचक्ष्यतेis explained/declared
प्रचक्ष्यते:
Kriya (क्रिया)
TypeVerb
Rootप्र + चक्ष् (धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन; आत्मनेपद

Lord Agni (instructing sage Vasiṣṭha) — conventional Agni Purana dialogue frame for śāstra sections

Vidya Category: {"primary_vidya":"Alamkara","secondary_vidya":"Natya","practical_application":"Critical theory pivot: notes that when jagupsā (disgust) dominates as the initiating mood, sāttvika elevation recedes; hence the text proceeds to teach alaṅkāras as beautifiers—useful for balancing harsh content with poetic ornament.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Commentary","entry_title":"Jagupsā and the Turn to Alaṅkāra (Poetic Beautifiers)","lookup_keywords":["jagupsā","sāttvika","kāvya-śobhā","alaṅkāra","doṣa-guṇa"],"quick_summary":"If disgust becomes the initiating affect, the sāttvika (uplifting) component withdraws; therefore the treatise now enumerates alaṅkāras—principles that restore/produce poetic beauty."}

Alamkara Type: General (alaṅkāra-prakaraṇa begins)

Concept: Aesthetic governance: certain dominant affects (like jagupsā) can diminish sāttvika relish; poetic craft (alaṅkāra) is prescribed to maintain śobhā.

Application: When handling repulsive themes, employ controlled diction, imagery, and ornaments; avoid over-literal gore, and use suggestive/indirect expression to preserve aesthetic savor.

Khanda Section: Sahitya-shastra (Alankara and Kavya-dosha–guna-viveka)

Primary Rasa: shanta

Secondary Rasa: bibhatsa

Visual Art Cues: {"scene_description":"A teacher in a scholarly assembly turns from discussing disgust in drama to unveiling a scroll listing poetic ornaments; students attentive, mood shifts from harsh to refined.","kerala_mural_prompt":"Kerala mural of a guru with palm-leaf manuscript, gesturing from a dark-toned vignette of disgust to a bright ornamental motif panel; traditional scholar attire, bold outlines.","tanjore_prompt":"Tanjore painting: seated ācārya with gold-embossed manuscript titled ‘Alaṅkāra’, ornate borders and floral motifs symbolizing kāvya-śobhā; disciples in reverent poses.","mysore_prompt":"Mysore style classroom scene, fine linework: blackboard-like palm leaf showing headings ‘guṇa’, ‘doṣa’, ‘alaṅkāra’; calm scholarly expressions, balanced composition.","mughal_miniature_prompt":"Mughal miniature of a literary majlis: poet-scholar presenting a treatise, attendants with inkpots; subtle transition from grim illustration to elegant calligraphy and ornamented margins."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Kalyani","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: जगुप्सारम्भिका → जगुप्सा-आरम्भिका; सात्त्विकांशो → सात्त्विक-अंशः; काव्यशोभाकरान् → काव्य-शोभा-करान्; धर्मानलङ्कारान् → धर्मान् अलङ्कारान्.

Related Themes: Agni Purana: forthcoming alaṅkāra definitions (śabda/artha alaṅkāras); Agni Purana: earlier rasa/bhāva discussion leading to this transition

A
Agni Purana
S
Sahitya-shastra
A
Alankara
J
Jagupsa
S
Sattva

FAQs

It imparts kavya-śāstra knowledge: when a poem’s initiating tone is jagupsā (revulsion), the sāttvika (uplifting, refined) aesthetic element is said to recede; the text then transitions to defining alaṅkāras (poetic ornaments) that produce kāvya-śobhā (poetic beauty).

It shows the Agni Purana functioning as a compendium beyond myth and ritual—explicitly teaching classical Sanskrit literary theory (aesthetics and figures of speech), placing kavya-śāstra alongside other technical disciplines covered in the Purana.

By privileging sāttvika refinement and directing attention to beautifying principles in speech, it implicitly aligns literary expression with purity of mind and elevating communication—encouraging restraint from degrading or revulsion-driven expression and favoring ennobling discourse.