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Agni Purana — Raja-dharma, Shloka 19

Chapter 230: शकुनानि (Śakunāni) — Omens

श्वाविद्वृषभगोमायुवृककोकिलसारसाः तुरङ्गकौपीननरा गोधा ह्य् उभयचारिणः

śvāvidvṛṣabhagomāyuvṛkakokilasārasāḥ turaṅgakaupīnanarā godhā hy ubhayacāriṇaḥ

សត្វកន្ទុយមុត (porcupine), គោឈ្មោល, សត្វកូមាយុ (jackal), ចចក, បក្សីកុកិល (cuckoo) និងបក្សីសារស (crane); សេះ, មនុស្សពាក់កៅពីន (ខោចង្កេះ), និងសត្វកោធា (iguana)—ទាំងនេះពិតជាត្រូវបានពណ៌នាថា ជា «ឧភយចារិន» (ដើរនៅពីរភាគ/ស្ថិតក្នុងពីរពិភព)។

śvāvid-vṛṣabha-gomāyu-vṛka-kokila-sārasāḥporcupines, bulls, jackals, wolves, cuckoos, and cranes
śvāvid-vṛṣabha-gomāyu-vṛka-kokila-sārasāḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootśvāvid (प्रातिपदिक) + vṛṣabha (प्रातिपदिक) + gomāyu (प्रातिपदिक) + vṛka (प्रातिपदिक) + kokila (प्रातिपदिक) + sārasá (प्रातिपदिक)
Formद्वन्द्व-समास (copulative), पुंलिङ्ग (Masculine), प्रथमा (Nominative/1st), बहुवचन (Plural)
turaṅga-kaupīna-narāḥhorses, (kaupīna-)men, and men
turaṅga-kaupīna-narāḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootturaṅga (प्रातिपदिक) + kaupīna (प्रातिपदिक) + nara (प्रातिपदिक)
Formद्वन्द्व-समास (copulative), पुंलिङ्ग (Masculine), प्रथमा (Nominative/1st), बहुवचन (Plural)
godhāḥmonitor-lizards
godhāḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootgodhā (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), प्रथमा (Nominative/1st), बहुवचन (Plural)
hiindeed
hi:
Sambandha (सम्बन्ध/Emphasis)
TypeIndeclinable
Roothi (अव्यय)
Formनिपात-अव्यय (particle/emphasis)
ubhaya-cāriṇaḥmoving in both (realms/ways)
ubhaya-cāriṇaḥ:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootubhaya (प्रातिपदिक) + cārin (प्रातिपदिक)
Formतत्पुरुष-समास (Tatpurusha), पुंलिङ्ग (Masculine), प्रथमा (Nominative/1st), बहुवचन (Plural)

Lord Agni (narrating the Agni Purana’s encyclopedic classifications)

Vidya Category: {"primary_vidya":"Ayurveda","secondary_vidya":"Samanya","practical_application":"Zoological/behavioral classification (ubhayacārin) used in dietetics, materia medica sourcing, and interpreting animal behavior in environment-based reasoning.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Ubhayacārin—creatures moving in two spheres/ways","lookup_keywords":["ubhayacārin","godhā","śvāvid","gomāyu","sārasa"],"quick_summary":"Defines a class of beings termed ubhayacārin and lists examples; useful for organizing animal-based knowledge in applied sciences (food, medicine, omens)."}

Concept: Systematizing living beings by modes of movement/habitat as a foundation for applied knowledge.

Application: Use consistent categories (habitat, movement, diet) when recording observations or compiling nighaṇṭu-like lists.

Khanda Section: Ayurveda / Prakriti and Zoological Classification (Ubhayacāri—amphibious or dual-moving creatures)

Primary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A comparative tableau showing listed ubhayacārin creatures: porcupine, bull, jackal, wolf, cuckoo, crane, horse, a loincloth-wearing human, and an iguana, arranged as a teaching chart.","kerala_mural_prompt":"Kerala mural, educational frieze of animals and a human figure, bold outlines, flat color blocks, each creature in a distinct pose indicating dual movement/habitat.","tanjore_prompt":"Tanjore painting, ornate bordered panel with grouped animals, gold accents on horns/feathers, central title cartouche 'Ubhayacārin'.","mysore_prompt":"Mysore painting, clean instructional plate, labeled figures, gentle gradients, emphasis on accurate silhouettes and distinguishing marks.","mughal_miniature_prompt":"Mughal miniature, naturalistic animal studies in a garden/river-edge setting, fine fur/feather detail, a human in kaupīna included as a comparative figure."}

Audio Atmosphere: {"recitation_mood":"neutral","suggested_raga":"Raga Khamaj","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: hy = hi (particle) with sandhi before vowel. Large animal lists treated as Dvandva compounds.

Related Themes: Agni Purana 230 (Prakṛti/zoological classification portion)

A
Agni
Ś
śvāvid
V
vṛṣabha
G
gomāyu
V
vṛka
K
kokila
S
sārasa
T
turaṅga
K
kaupīna-nara
G
godhā
U
ubhayacārin

FAQs

It imparts classificatory knowledge used in Ayurvedic and encyclopedic contexts: identifying a set of beings as ubhayacārin—those considered to function across two modes/spheres of movement or habitat.

By cataloging species and assigning them to a technical category (ubhayacārin), the text preserves a compact taxonomy—typical of the Agni Purana’s broad coverage from ritual to medicine to natural history.

The verse is primarily descriptive rather than prescriptive; its significance lies in supporting correct knowledge (samyag-jñāna) used in dharmic, medical, and interpretive applications where precise categories matter.