Agni Purana — Raja-dharma, Shloka 3
Chapter 229 — शकुनानि (Śakuna: Omens)
चण्डालश्वपचाद्यानि नरा बन्धनपालकाः गर्भिणी स्त्री च विधवाः पिण्यकादीनि वै मृतं
caṇḍālaśvapacādyāni narā bandhanapālakāḥ garbhiṇī strī ca vidhavāḥ piṇyakādīni vai mṛtaṃ
ចណ្ឌាលា និងអ្នកចម្អិនឆ្កែ (ស្វបច) ជាដើម; បុរសដែលធ្វើការជាអ្នកយាមគុក ឬអ្នកថែអ្នកជាប់ឃុំ; ស្ត្រីមានផ្ទៃពោះ និងស្ត្រីមេម៉ាយ; និងកាកសំណល់ដូចជាកាកប្រេង (oil-cake) ជាដើម—ទាំងនេះត្រូវចាត់ទុកថា «ស្លាប់/មិនបរិសុទ្ធ» គឺបង្កមលពិធី។
Lord Agni (in discourse to Sage Vasiṣṭha, standard Agni Purana dialogue frame)
Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Arthashastra","practical_application":"Defines social/occupational and bodily states treated as ritually defiling for specific rites; informs who may be excluded from proximity/participation and what remnants are considered impure.","sutra_style":true}
Encyclopedic Reference: {"reference_type":"List","entry_title":"Aśauca/Apātra Indicators: Caṇḍāla-Śvapaca, Prison-Guards, Pregnant Woman, Widow, Oil-cake Remnants as ‘Mṛta’","lookup_keywords":["aśauca","apātra","caṇḍāla","śvapaca","pīṇyaka"],"quick_summary":"Lists persons and remnants treated as ‘mṛta’ (defiling/impure) in the given ritual-eligibility context, guiding avoidance and boundary-setting during rites."}
Concept: Ritual order (ācāra) depends on managing contact with aśauca/apātra conditions; ‘mṛta’ denotes defiling status in rite-context.
Application: Maintain ritual boundaries (separation, timing, purification) when such persons/remnants are present; consult local smṛti-based prayāścitta if contact occurs.
Khanda Section: Rajadharma / Dharma-shastra (rules on purity, exclusions, and ritual eligibility)
Primary Rasa: bibhatsa
Secondary Rasa: bhayanaka
Visual Art Cues: {"scene_description":"A ritual hall with marked boundaries: figures representing excluded categories stand outside—caṇḍāla/śvapaca types, prison-keepers with keys; a pregnant woman and a widow; inside, the officiant points to leftover oil-cake remnants labeled as defiling.","kerala_mural_prompt":"Kerala mural: temple hall with clear inside/outside demarcation, priest and disciples within; symbolic depiction of excluded figures at perimeter; pīṇyaka remnants shown as dark cakes; strong outlines, narrative clarity, traditional ornamentation.","tanjore_prompt":"Tanjore: court-temple scene with gold-ornamented pillars; officiant indicates boundary line; excluded figures at edge in subdued tones; gold work emphasizes sanctified interior and ritual vessels.","mysore_prompt":"Mysore painting: schematic instructional scene—boundary rope, labels for caṇḍāla/śvapaca, bandhana-pālaka, garbhiṇī, vidhavā, pīṇyaka; fine linework, calm didactic tone.","mughal_miniature_prompt":"Mughal miniature: administrative-ritual setting with guards and keys, women in distinct attire, and a priestly group; meticulous architectural detail; subtle social spacing; annotated margins."}
Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Darbari Kanada","pace":"medium","voice_tone":"instructional"}
Sandhi Resolution Notes: चण्डालश्वपचाद्यानि = चण्डाल + श्वपच + आदीनि (समास); पिण्यकादीनि = पिण्यक + आदीनि (समास)
Related Themes: Agni Purana 229: śakuna/aśauca lists around vv. 1–4 and onward
FAQs
It classifies certain persons and substances as ritually defiling (mṛta/impure) for the purposes of purity rules—guiding who/what should be avoided or handled with purification protocols in rites.
Beyond mythology, it preserves dharma-shastra style operational rules—social/ritual eligibility and impurity categories—showing the Agni Purana’s coverage of governance and religious law alongside other sciences.
Observing purity boundaries is presented as protecting the efficacy of worship and maintaining ritual order; ignoring such nishedhas is traditionally treated as causing loss of merit (puṇya) and ritual fault (doṣa).