Agni Purana — Mantra-shastra, Shloka 1
Tvaritā-pūjā (The Worship of Tvaritā) — Transition Verse and Context
इत्य् आग्नेये महापुराणे त्वरितापूजा नामाष्टाधिकत्रिशततमो ऽध्यायः अथ नवाधिकत्रिशततमो ऽध्यायः त्वरितामन्त्रादिः अग्निर् उवाच अपरां त्वरिताविद्यां वक्ष्ये ऽहं भुक्तिमुक्तिदां पुरे वज्राकुले देवीं रजोभिर्लिखिते यजेत्
ity āgneye mahāpurāṇe tvaritāpūjā nāmāṣṭādhikatriśatatamo 'dhyāyaḥ atha navādhikatriśatatamo 'dhyāyaḥ tvaritāmantrādiḥ agnir uvāca aparāṃ tvaritāvidyāṃ vakṣye 'haṃ bhuktimuktidāṃ pure vajrākule devīṃ rajobhirlikhite yajet
ដូច្នេះ ក្នុងអគ្និមហាបុរាណ បញ្ចប់ជំពូកទី៣០៩ មាននាមថា «ការបូជាទ្វរិតា (Tvaritā)»។ ឥឡូវចាប់ផ្តើមជំពូកទី៣១០៖ «មន្ត្រ និងពិធីពាក់ព័ន្ធនៃទ្វរិតា»។ អគ្និបានមានព្រះវាចា៖ «ខ្ញុំនឹងប្រកាសទ្វរិតាវិទ្យា (Tvaritā-vidyā) បន្ថែម ដែលប្រទានទាំងភោគ (bhukti) និងមុក្ក្តិ (mukti)។ នៅក្នុងទីក្រុង ឬកន្លែងមានកំពែង គួរបូជាទេវីក្នុងរូបវជ្រាកុលា (Vajrākulā) ដោយគូររូបនាងដោយធូលី/ម្សៅ (rajas) ហើយធ្វើការបូជា»។
Lord Agni
Vidya Category: {"primary_vidya":"Tantra","secondary_vidya":"Mantra","practical_application":"Begin Tvaritā-upāsanā aimed at bhukti and mukti: worship the Goddess in Vajrākulā form within a city/fort setting, using a powdered/dust-drawn figure (rajo-lekhana) as the installation.","sutra_style":false}
Encyclopedic Reference: {"reference_type":"Description","entry_title":"Tvaritā-vidyā (Vajrākulā) worship by rajo-lekhana in a fortified place","lookup_keywords":["Tvarita-vidya","Vajrakula","rajo-lekhana","Devi-upasana","bhukti-mukti"],"quick_summary":"Introduces an esoteric Devi practice promising both worldly success and liberation, specifying a distinctive mode of installation: a deity-form drawn with powder/dust for worship."}
Concept: Bhukti-mukti-sādhana: the same Devi-vidyā is framed as granting both pragmatic success and ultimate release when performed with correct upāsanā and visualization.
Application: Use diagrammatic installation (powder drawing) when a permanent murti is unavailable; integrate worship with protective intent for inhabited/fortified spaces.
Khanda Section: Puja-vidhi & Tantra (Devi-upasana / Tvarita-vidya)
Primary Rasa: adbhuta
Secondary Rasa: shanta
Type: Kingdom
Visual Art Cues: {"scene_description":"Agni as narrator reveals Tvaritā-vidyā; within a fortified city setting, a devotee draws the Goddess’s Vajrākulā form with colored powders on the ground and prepares to worship.","kerala_mural_prompt":"Kerala mural, Agni-deva seated as teacher, sadhaka in a fort courtyard drawing Devi with red/yellow powders, stylized fort walls and gateways, lamps and offerings, bold lines and saturated palette","tanjore_prompt":"Tanjore painting, Devi Tvaritā suggested through a radiant drawn form on a platform, gold foil accents on ritual items and fort gate arch, Agni as sage-like figure to the side, rich ornamentation","mysore_prompt":"Mysore style, precise depiction of rajo-lekhana process: powder cones, hand drawing outlines, fort/city backdrop, calm instructional composition with delicate detailing","mughal_miniature_prompt":"Mughal miniature, fortified city courtyard with intricate architecture, devotee drawing a deity figure with colored dust, attendants holding trays, subtle shading and fine textile patterns"}
Audio Atmosphere: {"recitation_mood":"epic","suggested_raga":"Kedar","pace":"medium","voice_tone":"epic"}
Sandhi Resolution Notes: इत्य्→इति; नामाष्टाधिकत्रिशततमो ऽध्यायः→नाम अष्टाधिकत्रिशततमः अध्यायः; मण्डले ऽभ्यर्च्य type sandhi appears in next verse; वक्ष्ये ऽहं→वक्ष्ये अहम्; रजोभिर्लिखिते→रजोभिः लिखिते.
Related Themes: Agni Purana 309 (Tvaritā-pūjā); Agni Purana 310 (Tvaritā-mantrādiḥ, as announced)
FAQs
It introduces Tvaritā-vidyā and a specific worship method: venerating the Goddess in the Vajrākulā form using a powder/dust-drawn representation (a simple ritual diagram or outline) in the designated place.
It exemplifies the text’s manual-like coverage of specialized worship systems—naming chapters, specifying mantras/rites, and giving practical installation methods—alongside its many other domains (statecraft, medicine, poetics, etc.).
The practice is framed as 'bhukti-mukti-dā'—aimed at both worldly attainments and liberation—indicating a ritual path that promises material welfare while orienting the practitioner toward ultimate spiritual release.