HomeAgni PuranaKoshaAdhyaya 362Shloka 12
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Agni Purana — Kosha, Shloka 12

Bhūmi–Vana–Auṣadhi–Ādi Vargāḥ (भूमिवनौषध्यादिवर्गाः) — Lexical Groups on Earth, Settlements, Architecture, Forests, Materia Medica, and Fauna

आरामः स्यादुपवनं कृत्रिमं वनमेव यत् स्यादेतदेव प्रमदवनमन्तःपुरोचितं

ārāmaḥ syādupavanaṃ kṛtrimaṃ vanameva yat syādetadeva pramadavanamantaḥpurocitaṃ

ārāma គឺ upavana នោះគឺព្រៃតូច/សួនដើមឈើ ដែលបង្កើតដោយសិប្បនិម្មិត (ដាំ និងរៀបចំ)។ សួនប្រភេទនេះឯងហៅថា pramadavana សមស្របសម្រាប់អន្តៈបុរៈ គឺតំបន់ខាងក្នុងនៃរាជវាំង (លំនៅនារី)។

ārāmaḥgarden, pleasure-grove
ārāmaḥ:
Karta (कर्ता)
TypeNoun
Rootārāma (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
syātshould be / is called
syāt:
Kriyā (क्रिया)
TypeVerb
Rootas (धातु)
FormVidhi-liṅ (विधिलिङ्/Optative), 3rd Person (प्रथमपुरुष), Singular (एकवचन)
upavanamgrove, subsidiary garden
upavanam:
Karta (कर्ता)
TypeNoun
Rootupavana (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा) / Accusative (2nd/द्वितीया), Singular
kṛtrimamartificial, man-made
kṛtrimam:
Visheshana (विशेषण)
TypeAdjective
Rootkṛtrima (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा) / Accusative (2nd/द्वितीया), Singular; agrees with vanam
vanamforest/grove
vanam:
Karta (कर्ता)
TypeNoun
Rootvana (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा) / Accusative (2nd/द्वितीया), Singular
evaindeed, just
eva:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rooteva (अव्यय)
FormAvyaya; emphatic particle (निपात)
yatwhich/that (relative)
yat:
Sambandha (सम्बन्ध/सम्बन्धबोधक)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा) / Accusative (2nd/द्वितीया), Singular; relative pronoun
syātshould be / is called
syāt:
Kriyā (क्रिया)
TypeVerb
Rootas (धातु)
FormVidhi-liṅ (विधिलिङ्/Optative), 3rd Person (प्रथमपुरुष), Singular (एकवचन)
etatthis
etat:
Karta (कर्ता)
TypeNoun
Rootetad (सर्वनाम-प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा) / Accusative (2nd/द्वितीया), Singular; demonstrative pronoun
evaindeed, just
eva:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rooteva (अव्यय)
FormAvyaya; emphatic particle (निपात)
pramada-vanamwomen’s pleasure-garden
pramada-vanam:
Karta (कर्ता)
TypeNoun
Rootpramadā (प्रातिपदिक) + vana (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा) / Accusative (2nd/द्वितीया), Singular; समासः—तत्पुरुष (‘women’s grove/pleasure-garden’)
antaḥpura-ucitamsuitable for the inner apartments (harem)
antaḥpura-ucitam:
Visheshana (विशेषण)
TypeAdjective
Rootantaḥpura (प्रातिपदिक) + ucita (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा) / Accusative (2nd/द्वितीया), Singular; समासः—तत्पुरुष; agrees with pramada-vanam

Lord Agni (traditional Agni Purāṇa narrator) instructing the sage Vasiṣṭha

Vidya Category: {"primary_vidya":"Vastu","secondary_vidya":"Arthashastra","practical_application":"Planning and naming of designed gardens (upavana/ārāma) and palace pleasure-groves (pramadavana) for royal/elite residential complexes.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Ārāma/Upavana and Pramadavana (Palace Pleasure-Grove)","lookup_keywords":["ārāma","upavana","pramadavana","antaḥpura","kṛtrima vana"],"quick_summary":"Defines an ārāma as an artificially arranged grove (upavana) and identifies such a pleasure-garden as pramadavana when intended for the inner palace quarters."}

Concept: Cultivated nature (kṛtrima-vana) as a designed extension of dwelling for well-being and royal decorum.

Application: Designate and plan gardens by function—public park vs inner-quarter pleasure-grove—to guide access, planting, and maintenance.

Khanda Section: Vāstu-śāstra / Gṛha-nirmāṇa and Upavana-vidhi (garden and pleasure-grove terminology)

Primary Rasa: shringara

Secondary Rasa: shanta

Visual Art Cues: {"scene_description":"A palace interior garden: manicured grove with pathways, water channel, flowering trees, and secluded pavilions—labeled as ārāma/upavana/pramadavana near the antaḥpura.","kerala_mural_prompt":"Kerala mural of an inner-palace garden with stylized trees, lotus pond, and women’s quarters in the background; rich greens and reds, rhythmic foliage patterns.","tanjore_prompt":"Tanjore painting of a pramadavana with gold-leaf on pavilion arches and jewelry; lush flowering trees, parrots, and a lotus tank; palace walls behind.","mysore_prompt":"Mysore style garden-plan illustration: top-down schematic of upavana with paths, water features, groves, and a note indicating suitability for antaḥpura (pramadavana).","mughal_miniature_prompt":"Mughal miniature charbagh-like garden within palace walls: detailed flora, fountains, and shaded alcoves; delicate figures strolling; fine architectural rendering."}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Khamaj","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: syādupavanaṃ → syāt upavanam; vanameva → vanam eva; syādetadeva → syāt etat eva; pramadavanamantaḥpurocitaṃ → pramada-vanam antaḥpura-ucitam.

Related Themes: Agni Purana 362 (vāstu terminology)

Ā
Ārāma
U
Upavana
P
Pramadavana
A
Antaḥpura

FAQs

It gives Vāstu/landscape terminology: an ārāma is defined as an upavana—an intentionally cultivated (kṛtrima) grove—and such a designed grove, when intended for palace interiors, is termed pramadavana.

Beyond theology, it preserves practical classification used in architecture and royal planning—showing the Purāṇa’s coverage of built environment, horticulture, and courtly spatial norms alongside religious subjects.

By prescribing orderly, appropriate spaces (ocita) within a residence, it supports dharmic living through harmonious domestic planning—an indirect merit associated with maintaining auspicious, well-arranged environments.