Agni Purana — Kosha, Shloka 33
Chapter 360 — अव्ययवर्गाः
Groups of Indeclinables
सना नित्ये वहिर्वाह्ये स्मातीते ऽस्तमदर्शने अस्ति सत्त्वे रुषोक्तावूमुं प्रश्ने ऽनुनये त्वयि
sanā nitye vahirvāhye smātīte 'stamadarśane asti sattve ruṣoktāvūmuṃ praśne 'nunaye tvayi
ពាក្យ «sanā» ប្រើក្នុងន័យ «ជានិច្ច/អស់កល្ប»; «bahirvāhya» ក្នុងន័យ «ខាងក្រៅ/បង្ហាញទៅក្រៅ»; «smāt» សំដៅលើអតីតកាល; «asti» ក្នុងន័យ «មាន/កំពុងមាន»; ពាក្យដូចជា «sattva» ក្នុងន័យ «សភាពមាន/សារសំខាន់»; «ūmuṃ» ប្រើក្នុងពាក្យសម្តីពេលខឹង; និង «tvayi» ប្រើក្នុងសំណួរ និងក្នុងពាក្យហៅបន្ធូរចិត្ត។
Lord Agni (instructor of encyclopedic disciplines) to Sage Vasiṣṭha
Vidya Category: {"primary_vidya":"Vyakarana","secondary_vidya":"Alamkara","practical_application":"Correct usage of particles and forms by semantic function (nitya, bāhya, atīta, sattā, krodha-ukti, praśna/anunaya) for precise composition, debate, and polite address.","sutra_style":true}
Encyclopedic Reference: {"reference_type":"List","entry_title":"Semantic assignments of particles/words: sanā, bahirvāhya, smāt, asti, sattva, ūmuṃ, tvayi","lookup_keywords":["sanā","bahirvāhya","smāt","ūmuṃ","tvayi prayoga"],"quick_summary":"Gives a compact lexicon of how certain forms are employed: ‘sanā’ for ‘always’, ‘bahirvāhya’ for ‘external’, ‘smāt’ for past reference, ‘asti/sattva’ for existence/being, ‘ūmuṃ’ in angry speech, and ‘tvayi’ in questioning or conciliatory address."}
Alamkara Type: Anushasana (technical prescription of usage)
Concept: Meaning is stabilized by conventional prayoga (contextual usage), and speech ethics includes knowing registers (anger vs. conciliation).
Application: Choose words by communicative intent—debate, narration of past, metaphysical assertion of being, or gentle address—so speech remains effective and cultured.
Khanda Section: Sahitya-shastra (Chandas/Alankara/Grammar-oriented technical section)
Primary Rasa: shanta
Secondary Rasa: hasya
Visual Art Cues: {"scene_description":"A classroom-like scene where a teacher-sage points to a palm-leaf glossary listing particles and their meanings; small vignettes show anger-speech and conciliatory questioning to illustrate ūmuṃ and tvayi usage.","kerala_mural_prompt":"Kerala mural, guru with palm-leaf manuscript, students seated, side panels: one figure speaking in anger with ‘ūmuṃ’ caption, another gently questioning with ‘tvayi’ caption, ornate floral borders, warm earthy tones.","tanjore_prompt":"Tanjore style, central guru with gold halo, palm-leaf text panels reading sanā/bahirvāhya/smāt/asti/sattva, gold embossing on headings, two small narrative medallions for krodha-ukti and anunaya.","mysore_prompt":"Mysore painting, instructional layout: neatly boxed word→meaning pairs in Devanagari, with small illustrative icons (clock for nitya, doorway for bāhya, backward arrow for atīta, calm face for anunaya).","mughal_miniature_prompt":"Mughal miniature of a courtly grammar lesson, scholar with manuscript, marginal glosses, two expressive figures demonstrating anger and conciliation, fine textiles and architectural interior."}
Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Saraswati","pace":"medium","voice_tone":"instructional"}
Sandhi Resolution Notes: वहिर्वाह्ये = vahiḥ + vāhye. स्मातीते = smāt + atīte. ऽस्तमदर्शने = astam + adarśane. रुषोक्तौ = ruṣaḥ + uktau. प्रश्ने ऽनुनये = praśne + anunaye.
Related Themes: Agni Purana 360 (Sāhitya-śāstra / śabda-nighaṇṭu style entries)
FAQs
This verse teaches technical Sanskrit usage: the semantic ranges of particles/terms (e.g., sanā, smāt, ūmuṃ) and how forms like tvayi function in questioning and conciliatory address—useful for correct poetic and grammatical diction.
Beyond theology and ritual, the Agni Purana preserves linguistic science: it catalogs fine-grained meanings and pragmatic contexts (anger-speech, interrogation, appeasement), functioning like a compact grammar/lexicon within a Purana.
By promoting precise, disciplined speech (vāṅ-niyama) and correct expression, it supports truthful communication and proper recitation/teaching—seen in dharma traditions as purifying and merit-bearing when used in study and sacred discourse.