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Agni Purana — Ayurveda, Shloka 25

Bala-graha-hara Bāla-tantram (बालग्रहहर बालतन्त्रम्) — Pediatric protection and graha-affliction management

क्षीरं पूर्वे ददेन्मध्ये ऽहनि धूपश् च सर्पिषा पञ्चभङ्गेन तत् स्नानं चतुर्थे पिङ्गलार्तिहृत्

kṣīraṃ pūrve dadenmadhye 'hani dhūpaś ca sarpiṣā pañcabhaṅgena tat snānaṃ caturthe piṅgalārtihṛt

ដំបូងគួរផ្តល់ទឹកដោះគោ; នៅពេលថ្ងៃត្រង់ គួរធ្វើការអប់ផ្សែងដោយស្មៅខ្លាញ់ (សារពិសា/សារពិសា)។ បន្ទាប់មក គេកំណត់ឲ្យងូតទឹកដោយល្បាយប្រាំប្រភេទ (pañca-bhaṅga) ហើយនៅថ្ងៃទីបួន វាដកបំបាត់ទុក្ខវេទនានៃ piṅgalā។

क्षीरम्milk
क्षीरम्:
कर्म (Karma/Object)
TypeNoun
Rootक्षीर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन
पूर्वेin the first/earlier (period)
पूर्वे:
अधिकरण (Adhikaraṇa/Locative)
TypeAdjective
Rootपूर्व (प्रातिपदिक)
Formनपुंसकलिङ्गे/पुंलिङ्गे, सप्तमी (7th), एकवचन; used substantively: "in the earlier/first (period)"
ददेत्should give
ददेत्:
क्रिया (Kriyā/Verb)
TypeVerb
Rootदा (धातु)
Formविधिलिङ् (Optative/विधिलिङ्), प्रथमपुरुष (3rd), एकवचन; परस्मैपदम्
मध्येin the middle
मध्ये:
अधिकरण (Adhikaraṇa/Locative)
TypeNoun
Rootमध्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th), एकवचन; adverbial locative: "in the middle"
अहनिon the day
अहनि:
अधिकरण (Adhikaraṇa/Locative)
TypeNoun
Rootअहन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th), एकवचन
धूपःincense/fumigation
धूपः:
कर्म (Karma/Object)
TypeNoun
Rootधूप (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
and
:
समुच्चय (Conjunctive)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
सर्पिषाwith ghee
सर्पिषा:
करण (Karaṇa/Instrument)
TypeNoun
Rootसर्पिस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/करण), एकवचन
पञ्चभङ्गेनwith the fivefold mixture
पञ्चभङ्गेन:
करण (Karaṇa/Instrument)
TypeNoun
Rootपञ्च + भङ्ग (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया (3rd), एकवचन; dvigu: "five-fold mixture"
तत्that
तत्:
विशेषण (Qualifier)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; demonstrative pronoun
स्नानम्bath/bathing
स्नानम्:
कर्म (Karma/Object)
TypeNoun
Rootस्नान (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन
चतुर्थेin the fourth (period)
चतुर्थे:
अधिकरण (Adhikaraṇa/Locative)
TypeAdjective
Rootचतुर्थ (प्रातिपदिक)
Formनपुंसकलिङ्गे/पुंलिङ्गे, सप्तमी (7th), एकवचन; used substantively: "in the fourth (period)"
पिङ्गल-आर्ति-हृत्remover of Piṅgalā’s distress
पिङ्गल-आर्ति-हृत्:
विशेषण (Qualifier)
TypeAdjective
Rootपिङ्गल + आर्ति + हृत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; tatpuruṣa: "remover (hṛt) of distress (ārti) of Piṅgalā"; used as predicate/epithet

Lord Agni (in discourse to Sage Vasiṣṭha, typical Agni Purāṇa frame)

Vidya Category: {"primary_vidya":"Ayurveda","secondary_vidya":"Tantra","practical_application":"Therapeutic sequence: administer milk, perform midday ghee-fumigation, bathe with a pañcabhaṅga mixture; used as a staged remedy for a condition termed piṅgalā/associated distress.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Piṅgalā-ārti-hara cikitsā: kṣīra, ghṛta-dhūpa, pañcabhaṅga-snāna","lookup_keywords":["kṣīra-sevana","ghṛta-dhūpa","pañcabhaṅga","snāna","piṅgalā"],"quick_summary":"Gives a stepwise therapy: milk first, ghee fumigation at midday, then bathing with a fivefold mixture; stated to relieve piṅgalā distress by the fourth application/day."}

Dosha: Vata

Concept: Cikitsā is sequential and time-sensitive (kāla): different measures at different times yield relief.

Application: Design treatments as ordered steps (āhāra, dhūpa, snāna) rather than a single intervention.

Khanda Section: Ayurveda / Chikitsa (Therapeutic regimen and remedies)

Primary Rasa: shanta

Secondary Rasa: karuna

Visual Art Cues: {"scene_description":"A vaidya supervising a patient: first giving milk, later performing ghee fumigation with a small brazier, then preparing a five-ingredient bath mixture and bathing the patient; a day-cycle indicated (morning–midday–later).","kerala_mural_prompt":"Kerala mural, warm earthy palette, vaidya with palm-leaf notes, patient seated, dhūpa smoke curling from ghṛta-fed lamp/brazier at midday sun motif, large vessel labeled pañcabhaṅga for snāna, ritual-medical ambience.","tanjore_prompt":"Tanjore style with gold accents on vessels and flame, three-scene narrative panel: milk offering, ghee fumigation, pañcabhaṅga bath; ornate borders, auspicious medicinal setting.","mysore_prompt":"Mysore painting, clean instructional triptych with captions: kṣīra, ghṛta-dhūpa, pañcabhaṅga-snāna; precise depiction of tools (brazier, ladle, bath pot), gentle colors.","mughal_miniature_prompt":"Mughal miniature, courtly infirmary scene, physician in white, attendants holding milk bowl and incense brazier with ghee, large bath basin with mixed ingredients, detailed textiles and architecture."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Todi","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: ददेन्+मध्ये → ददेत् मध्ये (emendation to optative form); मध्ये 'हनि = मध्ये अहनि (avagraha). धूपश् च → धूपः च (visarga sandhi).

Related Themes: Agni Purana 298 (cikitsā-krama and omens)

A
Agni Purana
A
Ayurveda
K
kṣīra (milk)
S
sarpiṣ (ghee)
D
dhūpa (fumigation)
P
pañcabhaṅga
P
piṅgalā

FAQs

It prescribes a timed therapeutic regimen: give milk initially, perform midday fumigation using ghee, and administer a medicinal bath with a fivefold compound (pañcabhaṅga), said to cure the piṅgalā-affliction by the fourth application.

Alongside theology and ritual, the Agni Purana preserves applied medical instructions—dosage sequencing, time-of-day procedure (midday), and combined external therapies (dhūpa and snāna)—showing its coverage of practical Ayurveda within a Purāṇic compendium.

By framing treatment as a regulated, purity-oriented regimen (fumigation and bathing), it links bodily healing with śauca (purificatory discipline), implying that disciplined therapeutic practice supports both health and ritual cleanliness.