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Agni Purana — Ayurveda, Shloka 23

Mantra-paribhāṣā

Technical Definitions and Operational Rules of Mantras

बहुमन्त्रवतः पुंसः का कथा शिव एव सः दशलक्षजपादेक वर्णो मन्त्रः प्रसिध्यति

bahumantravataḥ puṃsaḥ kā kathā śiva eva saḥ daśalakṣajapādeka varṇo mantraḥ prasidhyati

សម្រាប់បុរសដែលកាន់កាប់មន្តជាច្រើន តើមានអ្វីត្រូវនិយាយទៀត? គាត់ពិតជាព្រះសិវៈឯង។ ដោយសូត្រមន្តដល់ដប់លានដង សូម្បីមន្តមួយព្យាង្គក៏ក្លាយជាមន្តដែលបានបង្កើតប្រសិទ្ធិភាព និងល្បីល្បាញ។

बहु-मन्त्र-वतःof (one) possessing many mantras
बहु-मन्त्र-वतः:
सम्बन्ध (षष्ठी/Genitive relation)
TypeAdjective
Rootबहु (प्रातिपदिक) + मन्त्र (प्रातिपदिक) + वत् (तद्धित प्रत्यय)
Formपुंलिङ्ग, षष्ठी (6th/षष्ठी), एकवचन; तद्धितान्त (वत्) = 'possessing'; बहुमन्त्रवत् = having many mantras
पुंसःof a man/person
पुंसः:
सम्बन्ध (षष्ठी/Genitive)
TypeNoun
Rootपुम्स्/पुंस् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/षष्ठी), एकवचन
काwhat? (which?)
का:
विशेषण (प्रश्नवाचक)
TypeNoun
Rootकिम् (सर्वनाम प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; interrogative pronoun used adjectivally
कथाtalk/story/point (to discuss)
कथा:
कर्ता (Subject/कर्ता)
TypeNoun
Rootकथा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
शिवःŚiva
शिवः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootशिव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
एवindeed/only
एव:
सम्बन्ध-निपात (emphatic particle)
TypeIndeclinable
Rootएव (अव्यय)
Formनिपात (particle), emphasis/limitation
सःhe/that (one)
सः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; demonstrative pronoun
दश-लक्ष-जपात्from ten-lakh japa (repetitions)
दश-लक्ष-जपात्:
अपादान (Ablative/अपादान)
TypeNoun
Rootदश (संख्या प्रातिपदिक) + लक्ष (प्रातिपदिक) + जप (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th/पञ्चमी), एकवचन; समास: दश-लक्ष = ten lakhs; दशलक्षजपात् = from (doing) ten-lakh repetitions
एकःone/single
एकः:
विशेषण (Adjective)
TypeAdjective
Rootएक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; numeral adjective qualifying वर्णः
वर्णःsyllable/letter
वर्णः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootवर्ण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
मन्त्रःmantra
मन्त्रः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootमन्त्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; apposition to वर्णः
प्रसिध्यतिbecomes accomplished/succeeds
प्रसिध्यति:
क्रिया (Verb/आख्यात)
TypeVerb
Rootप्र + सिध् (धातु)
Formलट् (Present/लट्), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपद; meaning 'becomes accomplished/attains success'

Lord Agni (in dialogue tradition, teaching the sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Mantra","secondary_vidya":"Tantra","practical_application":"Sets a quantitative benchmark (daśa-lakṣa japa) for mantra-siddhi and frames the ideal of mantra-mastery as Śiva-sāyujya/Śiva-tulya status for the practitioner.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Daśa-lakṣa-japa as Mantra-siddhi (even for Eka-varṇa Mantra)","lookup_keywords":["daśalakṣa japa","eka-varṇa mantra","mantra-siddhi","bahu-mantra-vat","śiva-tulya"],"quick_summary":"Ten million repetitions are presented as a decisive threshold for establishing mantra efficacy; mastery of many mantras is equated with Śiva-like spiritual stature."}

Alamkara Type: Atiśayokti

Concept: Mantra gains prasiddhi/siddhi through sustained japa; mantra-mastery transforms the practitioner’s spiritual identity toward Śiva-bhāva.

Application: Adopt long-horizon japa vows (lakṣa-count discipline), track counts, and maintain steadiness until the stated threshold is completed.

Khanda Section: Mantra-vidya (Japa, Mantra-siddhi, Shaiva mantra-prayoga)

Primary Rasa: adbhuta

Secondary Rasa: śānta

Visual Art Cues: {"scene_description":"A sādhaka seated in meditation with a japa-mālā, a subtle aura suggesting Śiva-identification; a single-syllable bīja glowing as it becomes ‘established’ through immense repetition.","kerala_mural_prompt":"Kerala temple mural style, seated yogic sādhaka with rudrākṣa mālā, faint Śiva silhouette behind him, glowing bīja syllable in the heart-lotus, earthy reds and ochres, stylized lotus and flame motifs","tanjore_prompt":"Tanjore painting, central sādhaka with mālā, haloed Śiva presence above, gold-leaf aura around the bīja syllable, rich jewel tones, ornate arch frame","mysore_prompt":"Mysore painting, instructional devotional scene: sādhaka counting japa with mālā and tally beads, calm Śiva icon in background, fine linework, soft shading, labeled ‘daśa-lakṣa’ count motif","mughal_miniature_prompt":"Mughal miniature, ascetic in a quiet pavilion counting rosary, calligraphic bīja on a scroll, subtle divine Śiva apparition, detailed textiles and garden backdrop"}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Bhairavi","pace":"slow","voice_tone":"instructional"}

Sandhi Resolution Notes: दशलक्षजपादेक → दशलक्षजपात् + एकः (त् + ए → दे).

Related Themes: Agni Purana 292 (Mantra-vidyā: japa, siddhi, prayoga); Agni Purana sections on pūjā-vidhi, homa-vidhi, abhiṣeka (adjacent verses 292.24-27)

S
Shiva
M
Mantra
J
Japa

FAQs

It teaches a japa-based criterion for mantra-siddhi: sustained repetition (here, ten million counts) can establish even a single-syllable mantra as effective.

Alongside topics like polity, medicine, and poetics, the Agni Purana also functions as a practical ritual handbook—here giving quantifiable guidance for mantra practice and attainment.

The verse links disciplined japa to purification and empowerment, portraying mastery of mantra as transformative—so complete that the practitioner is likened to Śiva himself.