Agni Purana — Agneya-vidya, Shloka 1
Pavitrāropaṇa-vidhāna
The Procedure for Installing the Pavitra
इत्य् आदिमहापुराणे आग्नेये पवित्राधिवासनं नाम पञ्चत्रिंशो ऽध्यायः अथ षट्त्रिंशो ऽध्यायः पवित्रारोपणविधानं अग्निर् उवाच प्रातः स्नानं कृत्वा द्वारपालान् प्रपूज्य च प्रविश्य गुप्ते देशे च समाकृष्याथ धारयेत्
ity ādimahāpurāṇe āgneye pavitrādhivāsanaṃ nāma pañcatriṃśo 'dhyāyaḥ atha ṣaṭtriṃśo 'dhyāyaḥ pavitrāropaṇavidhānaṃ agnir uvāca prātaḥ snānaṃ kṛtvā dvārapālān prapūjya ca praviśya gupte deśe ca samākṛṣyātha dhārayet
ដូច្នេះ ក្នុងអគ្និពុរាណ នៃមហាពុរាណដើម បទទី៣៥ មានឈ្មោះថា «Pavitra-adhivāsana» (ពិធីបរិសុទ្ធបឋមនៃ pavitra)។ ឥឡូវចាប់ផ្តើមជំពូកទី៣៦៖ «វិធានដំឡើង pavitra»។ អគ្និបានមានព្រះវាចា៖ «ក្រោយងូតទឹកព្រឹក ហើយបូជាទ្វារបាលដោយគួរសម ត្រូវចូលទៅក្នុងស្ថានបូជា; បន្ទាប់មក នៅកន្លែងសម្ងាត់ រៀបចំ/ប្រមូលវត្ថុ pavitra ហើយបន្ទាប់មកពាក់/កាន់ pavitra»។
Lord Agni
Vidya Category: {"primary_vidya":"Vrata","secondary_vidya":"Mantra","practical_application":"Pavitra-āropaṇa workflow: morning bath, worship of dvārapālas, entry into shrine, private preparation/collection of pavitra materials, then wearing/holding the pavitra as prescribed.","sutra_style":true}
Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Pavitrāropaṇa-vidhāna: prātaḥsnāna, dvārapāla-pūjā, and pavitra-dhāraṇa","lookup_keywords":["pavitrāropaṇa","dvārapāla-pūjā","prātaḥsnāna","gupte deśe","pavitra-dhāraṇa"],"quick_summary":"Begin pavitra installation with morning purification and gatekeeper worship; prepare the pavitra discreetly and then don/hold it within the shrine protocol."}
Concept: Adhikāra (fitness) is established by bodily purity, honoring protective deities (dvārapālas), and careful handling of consecrated objects.
Application: Treat entry and preparation as part of the rite: bathe, propitiate guardians, prepare pavitra privately to avoid impurity/mishandling, then wear it.
Khanda Section: Puja-vidhi (Pavitra-ropaṇa / Pavitra-dhāraṇa Ritual Procedures)
Primary Rasa: shanta
Secondary Rasa: bhakti
Type: Tirtha
Visual Art Cues: {"scene_description":"Morning temple ritual: priest after bathing approaches the temple gate, offers worship to dvārapālas, enters the shrine, then in a secluded corner prepares and dons the pavitra (consecrated ring/garland/cord).","kerala_mural_prompt":"Kerala mural, temple gateway with two dvārapālas, priest with water-pot and flowers, entering sanctum, secluded side-chamber where pavitra is arranged, oil lamps, earthy reds and greens, solemn sacred mood","tanjore_prompt":"Tanjore painting, gold-highlighted dvārapālas at doorway, priest offering ārati, then holding a pavitra garland/cord, ornate temple pillars, luminous gold lamps","mysore_prompt":"Mysore style instructional sequence: panel 1 morning bath, panel 2 dvārapāla worship at doorway, panel 3 secluded preparation of pavitra, panel 4 wearing/holding pavitra; fine lines and clear objects","mughal_miniature_prompt":"Mughal miniature with detailed temple entrance and guardians, priest carrying ritual tray, interior scene with discreet preparation of pavitra, delicate architectural detailing and textiles"}
Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Shree","pace":"medium","voice_tone":"instructional"}
Sandhi Resolution Notes: इत्य् = इति; पञ्चत्रिंशोऽध्यायः = पञ्चत्रिंशः + अध्यायः; षट्त्रिंशोऽध्यायः = षट्त्रिंशः + अध्यायः; अग्निरुवाच = अग्निः + उवाच; समाकृष्याथ = समाकृष्य + अथ.
Related Themes: Agni Purana 35 (Pavitrādhivāsana); Agni Purana 36 (Pavitrāropaṇa-vidhāna continues)
FAQs
It outlines the opening steps of Pavitra-āropaṇa: morning bath, worship of the dvārapālas (gatekeepers), entering the shrine, preparing the pavitra in a secluded place, and then ritually wearing/holding it (dhāraṇa).
It preserves a precise, procedural template for temple-entry protocol and consecratory handling of ritual implements (pavitra), showing the Agni Purāṇa’s coverage of practical liturgy alongside its many other disciplines.
The sequence emphasizes śauca (purity) and maryādā (ritual propriety): bathing purifies the practitioner, dvārapāla-pūjā sanctifies entry, and secluded preparation protects the sanctity of the pavitra, supporting merit and faultless worship.