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Agni Purana — Agneya-vidya, Shloka 31

The Description of the Sarvatobhadra Maṇḍala (सर्वतोभद्रमण्डलकथनम्)

विमृज्य वाह्यकोणेषु सप्तान्तस्त्रीणि मार्जयेत् मण्डलं नवभागं स्यान्नवव्यूहं हरिं यजेत् संहतः केवलस्तिष्ठेदेवं मन्त्रेश्वरो हृदि अनेकशुषिरे कुम्भे तावन्मात्रा गभस्तयः

vimṛjya vāhyakoṇeṣu saptāntastrīṇi mārjayet maṇḍalaṃ navabhāgaṃ syānnavavyūhaṃ hariṃ yajet saṃhataḥ kevalastiṣṭhedevaṃ mantreśvaro hṛdi anekaśuṣire kumbhe tāvanmātrā gabhastayaḥ

ក្រោយពេលជូតសម្អាតដីហើយ គួរសម្អាតជ្រុងខាងក្រៅ—សញ្ញា៧នៅខាងក្នុង និង៣នៅខាងក្រៅ។ មណ្ឌលត្រូវបែងជា៩ភាគ ហើយគួរបូជាព្រះហរិក្នុងរៀបចំ៩ជាន់ (នវវ្យូហៈ)។ ដូច្នេះ ដោយចិត្តរួមរឹង និងស្ងប់ឯកោ ព្រះអម្ចាស់នៃមន្ត្រ ស្ថិតនៅក្នុងបេះដូង។ ក្នុងកុម្ភៈដែលមានរន្ធច្រើន កាំរស្មី (គភស្តយៈ) បង្ហាញត្រឹមតាមមាត្រនៃរន្ធទាំងនោះ។

vimṛjyahaving wiped/cleansed
vimṛjya:
Kriyāviśeṣaṇa (क्रियाविशेषणम्)
TypeVerb
Rootvi-mṛj (धातु)
FormAbsolutive/Gerund (क्त्वान्त/ल्यप्), from √mṛj; ‘having wiped/cleansed’
vāhya-koṇeṣuin the outer corners
vāhya-koṇeṣu:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootvāhya (प्रातिपदिक) + koṇa (प्रातिपदिक)
FormMasculine, Locative (7th/सप्तमी), Plural; tatpuruṣa ‘outer-corners’
saptaseven
sapta:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsapta (प्रातिपदिक)
FormNumeral adjective; used with ‘antastrīṇi’ (neuter plural)
antaḥ-trīṇithe three inner (parts)
antaḥ-trīṇi:
Karma (कर्म)
TypeAdjective
Rootantaḥ (अव्यय/उपसर्गवत्) + trī (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Plural; avyayībhāva ‘inner/within-three’ (interpretable as ‘the three inner [lines/parts]’)
mārjayetshould wipe/clean
mārjayet:
Kriyā (क्रिया)
TypeVerb
Rootmṛj (धातु)
FormOptative (विधिलिङ्), Parasmaipada, 3rd person (प्रथमपुरुष), Singular (एकवचन)
maṇḍalamcircle/diagram
maṇḍalam:
Karma (कर्म)
TypeNoun
Rootmaṇḍala (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular
nava-bhāgamnine-parted
nava-bhāgam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootnava (प्रातिपदिक) + bhāga (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular; tatpuruṣa ‘nine-parted’ qualifying maṇḍalam
syātshould be
syāt:
Kriyā (क्रिया)
TypeVerb
Rootas (धातु)
FormOptative (विधिलिङ्), Parasmaipada, 3rd person, Singular
nava-vyūhamin nine formations/forms
nava-vyūham:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootnava (प्रातिपदिक) + vyūha (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular; ‘nine-form/arrayed in nine’ qualifying harim
harimHari (Viṣṇu)
harim:
Karma (कर्म)
TypeNoun
Roothari (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular
yajetshould worship/sacrifice to
yajet:
Kriyā (क्रिया)
TypeVerb
Rootyaj (धातु)
FormOptative (विधिलिङ्), Parasmaipada, 3rd person, Singular
saṃhataḥcollected/compact
saṃhataḥ:
Kartṛ-viśeṣaṇa (कर्तृविशेषण)
TypeAdjective
Rootsaṃ-han (धातु) → saṃhata (कृदन्त/प्रातिपदिक)
FormPast passive participle (क्त), Masculine, Nominative (1st/प्रथमा), Singular; ‘collected/compact’
kevalaḥalone/only
kevalaḥ:
Kartṛ-viśeṣaṇa (कर्तृविशेषण)
TypeAdjective
Rootkevala (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
tiṣṭhetshould stand/remain
tiṣṭhet:
Kriyā (क्रिया)
TypeVerb
Rootsthā (धातु)
FormOptative (विधिलिङ्), Parasmaipada, 3rd person, Singular
evamthus/in this way
evam:
Kriyāviśeṣaṇa (क्रियाविशेषणम्)
TypeIndeclinable
Rootevam (अव्यय)
FormAdverb (क्रियाविशेषण-अव्यय)
mantreśvaraḥthe lord of mantras
mantreśvaraḥ:
Karta (कर्ता)
TypeNoun
Rootmantra (प्रातिपदिक) + īśvara (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; tatpuruṣa ‘lord of mantras’
hṛdiin the heart
hṛdi:
Adhikaraṇa (अधिकरण)
TypeNoun
Roothṛd (प्रातिपदिक)
FormNeuter, Locative (7th/सप्तमी), Singular
aneka-śuṣirein the many-holed
aneka-śuṣire:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootaneka (प्रातिपदिक) + śuṣira (प्रातिपदिक)
FormMasculine/Neuter, Locative (7th/सप्तमी), Singular; karmadhāraya ‘many-holed/perforated’ qualifying kumbhe
kumbhein the pot
kumbhe:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootkumbha (प्रातिपदिक)
FormMasculine, Locative (7th/सप्तमी), Singular
tāvat-mātrāḥof that measure/so many
tāvat-mātrāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roottāvat (अव्यय/प्रातिपदिकवत्) + mātrā (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Plural; avyayībhāva ‘of that measure/so many in measure’ qualifying gabhastayaḥ
gabhastayaḥrays
gabhastayaḥ:
Karta (कर्ता)
TypeNoun
Rootgabhasti (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Plural

Lord Agni (instructing sage Vasiṣṭha, the usual Agni Purāṇa dialogue frame)

Vidya Category: {"primary_vidya":"Mantra","secondary_vidya":"Tantra","practical_application":"Maṇḍala-śuddhi, navabhāga-vinyāsa, and internalization (hṛdaya-sthāpanā) of the mantra-devatā during pūjā; using the kumbha-dr̥ṣṭānta to understand how śakti manifests according to the ritual ‘apertures’ (upādhis).","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Navabhāga-maṇḍala & Navavyūha-Hari Pūjā; Kumbha-gabhasti Dr̥ṣṭānta","lookup_keywords":["navabhāga maṇḍala","navavyūha Hari","maṇḍala mārjana","mantra-īśvara hṛdaya","kumbha gabhastayaḥ"],"quick_summary":"Cleanse and mark the maṇḍala with prescribed inner/outer lines, divide into nine parts, and worship Hari as the ninefold array. The perforated-kumbha simile teaches that mantra-śakti ‘radiates’ in proportion to the prepared channels/openings."}

Alamkara Type: Dṛṣṭānta (illustrative analogy)

Concept: Śakti manifests according to upādhi (prepared measure/channel); mantra-devatā is to be installed inwardly (hṛdaya) through disciplined ritual order.

Application: Treat maṇḍala lines/divisions as ‘channels’ for attention and śakti; maintain ekāgratā (collected solitude) so the mantra becomes heart-abiding rather than merely external.

Khanda Section: Puja-vidhi (Maṇḍala, Kalasha, and Mantra-nyāsa procedures)

Primary Rasa: adbhuta

Secondary Rasa: śānta

Visual Art Cues: {"scene_description":"A ritual ground being wiped and marked; a nine-part maṇḍala with Hari worshiped in a ninefold array; beside it a perforated kumbha emitting measured rays of light, symbolizing controlled manifestation.","kerala_mural_prompt":"Kerala temple mural style, priest drawing a navabhāga maṇḍala with white lines on ochre floor, Hari indicated in nine compartments, perforated kumbha emitting stylized rays, flat colors, bold outlines, sacred geometry emphasis","tanjore_prompt":"Tanjore painting, central navavyūha-Hari in a nine-compartment maṇḍala, rich reds and greens, gold foil highlighting the maṇḍala borders and rays from a perforated kumbha, ornate temple-pūjā setting","mysore_prompt":"Mysore painting style, instructional depiction of maṇḍala cleaning and ninefold division, labeled compartments, subtle shading, calm priest seated in ekāgratā, perforated pot with measured beams","mughal_miniature_prompt":"Mughal miniature, detailed ritual courtyard, artisan-priest drawing nine-part diagram, attendants holding kumbha with many holes, fine linear rays, delicate architecture and textiles, precise geometry"}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Bhairav","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: saptāntastrīṇi → sapta + antaḥ-trīṇi; syānnavavyūhaṃ → syāt + nava-vyūham; kevalastiṣṭhet → kevalaḥ + tiṣṭhet; tiṣṭhedevaṃ → tiṣṭhet + evam; anekaśuṣire → aneka-śuṣire; tāvanmātrā → tāvat-mātrāḥ (agreeing with gabhastayaḥ).

Related Themes: Agni Purana 29.32-35 (yantra–nāḍī mapping; bhadraka diagrams; mantra-lakṣaṇa; siddhi-vairāgya)

H
Hari (Vishnu)
N
Navavyuha
M
Mantra-īśvara
M
Maṇḍala
K
Kumbha (Kalasha)

FAQs

It gives practical maṇḍala-vidhi: how to cleanse/mark the corners, divide the ritual diagram into nine compartments, and perform Navavyūha-Hari worship, emphasizing focused, solitary composure during mantra practice.

It combines ritual geometry (ninefold maṇḍala), deity-theology (Navavyūha of Hari), and mantra-theory (Mantra-īśvara abiding in the heart), showing how the Agni Purāṇa integrates liturgy, symbolism, and technical procedure in one compact instruction.

The verse links external purification (maṇḍala cleansing and ordered layout) with internal realization (the mantra-deity established in the heart), teaching that disciplined ritual form supports inner steadiness and the effective fruition of worship.