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Agni Purana — Agneya-vidya, Shloka 47

Dīkṣāvidhi-kathana

Explanation of the Rite of Initiation

निवृत्तं परमानन्दे शुद्धे बुद्धे स्मरेद्बुधः दद्यात् पूर्णाहुतिं पश्चादेवं दीक्षा समाप्यते

nivṛttaṃ paramānande śuddhe buddhe smaredbudhaḥ dadyāt pūrṇāhutiṃ paścādevaṃ dīkṣā samāpyate

បណ្ឌិតដែលទទួលទិក្សា គួរធ្វើសមាធិលើ «និវ្រឹត្តិ» ជាសុខានុភាពអតិបរមា បរិសុទ្ធ និងភ្លឺដឹង; បន្ទាប់មកគួរបូជាអាហុតិពេញលេញ (pūrṇāhuti)។ ដូច្នេះ ពិធីទិក្សា (dīkṣā) បានបញ្ចប់។

निवृत्तम्withdrawn; ceased
निवृत्तम्:
Karma (कर्म)
TypeAdjective
Rootनिवृत्त (कृदन्त; नि+वृत् धातु)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; भूतकृदन्त (क्त), ‘withdrawn/ceased’
परमानन्देin the supreme bliss
परमानन्दे:
Adhikarana (अधिकरण)
TypeNoun
Rootपरमानन्द (प्रातिपदिक; परम+आनन्द)
Formपुंलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; अधिकरण (locative)
शुद्धेin the pure (state)
शुद्धे:
Adhikarana (अधिकरण)
TypeAdjective
Rootशुद्ध (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, एकवचन; विशेषण (qualifying)
बुद्धेin the awakened/knowing (state)
बुद्धे:
Adhikarana (अधिकरण)
TypeAdjective
Rootबुद्ध (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, एकवचन; विशेषण
स्मरेत्should remember/meditate
स्मरेत्:
Kriya (क्रिया)
TypeVerb
Rootस्मृ (धातु)
Formविधिलिङ् (optative), परस्मैपद, प्रथमपुरुष, एकवचन
बुधःthe wise person
बुधः:
Karta (कर्ता)
TypeNoun
Rootबुध (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; कर्तृपद
दद्यात्should give/offer
दद्यात्:
Kriya (क्रिया)
TypeVerb
Rootदा (धातु)
Formविधिलिङ्, परस्मैपद, प्रथमपुरुष, एकवचन
पूर्णाहुतिम्the full oblation
पूर्णाहुतिम्:
Karma (कर्म)
TypeNoun
Rootपूर्णाहुति (प्रातिपदिक; पूर्ण+आहुति)
Formस्त्रीलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; कर्मपद
पश्चात्afterwards
पश्चात्:
Kriya-vishesana (क्रियाविशेषण)
TypeIndeclinable
Rootपश्चात् (अव्यय)
Formअव्यय; काल/क्रमवाचक (temporal adverb)
एवम्thus
एवम्:
Kriya-vishesana (क्रियाविशेषण)
TypeIndeclinable
Rootएवम् (अव्यय)
Formअव्यय; प्रकारवाचक (manner adverb)
दीक्षाinitiation (rite)
दीक्षा:
Karta (कर्ता)
TypeNoun
Rootदीक्षा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
समाप्यतेis completed
समाप्यते:
Kriya (क्रिया)
TypeVerb
Rootसम्+आप् (धातु)
Formलट् (present), आत्मनेपद, प्रथमपुरुष, एकवचन; कर्मणि/भावे प्रयोग (is completed)

Lord Agni (in discourse to Sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Tantra","secondary_vidya":"Puja-vidhi","practical_application":"Dīkṣā-samāpti: nididhyāsana on Nivṛtti-tattva followed by pūrṇāhuti to ritually seal initiation.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Dīkṣā-samāpti by Nivṛtti-dhyāna and Pūrṇāhuti","lookup_keywords":["dīkṣā-samāpti","nivṛtti-tattva","paramānanda-dhyāna","pūrṇāhuti","pujā-vidhi"],"quick_summary":"Conclude initiation by meditating on the Nivṛtti principle as pure awakened bliss, then offer the full concluding oblation to close and stabilize the rite."}

Concept: Nivṛtti as the transcendent, pure, awakened bliss-state to be contemplated at ritual completion.

Application: Use contemplative absorption (dhyāna) to internalize the rite’s goal before sealing it with pūrṇāhuti.

Khanda Section: Puja-vidhi (Diksha and Initiation Rites)

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"An initiate seated in calm meditation on a luminous, formless Nivṛtti principle while the officiant prepares and offers the final pūrṇāhuti into the homa fire.","kerala_mural_prompt":"Kerala temple mural style: serene dīkṣā scene, guru and śiṣya near a homa-kuṇḍa, glowing fire, subtle haloed abstraction for Nivṛtti above, earthy reds and ochres, stylized ornaments, sacred calm.","tanjore_prompt":"Tanjore painting: guru performing pūrṇāhuti with gold-leaf flames, śiṣya in padmāsana, ornate arch frame, rich textiles, emphasized sacred radiance for 'paramānanda'.","mysore_prompt":"Mysore painting: clean instructional composition—homa-kuṇḍa, ladle, pūrṇāhuti offering, śiṣya meditating; fine linework, soft shading, labeled ritual implements aesthetic.","mughal_miniature_prompt":"Mughal miniature: courtly ritual pavilion, detailed fire altar and utensils, guru offering oblation, initiate meditating; delicate foliage border, precise architectural perspective, restrained palette."}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Yaman","pace":"slow","voice_tone":"contemplative"}

Sandhi Resolution Notes: स्मरेद्बुधः → स्मरेत् + बुधः; पश्चादेवं → पश्चात् + एवम्.

Related Themes: Agni Purana 27 (Pūjā-vidhi: dīkṣā, homa, nyāsa sections)

A
Agni
D
Dīkṣā
P
Pūrṇāhuti
N
Nivṛtti

FAQs

It prescribes the completion-step of dīkṣā: meditate on Nivṛtti as supreme pure consciousness/bliss, then perform the pūrṇāhuti (final oblation) to formally close the rite.

It documents a precise procedural marker used in initiation and fire-ritual liturgy—showing the text’s practical coverage of ritual technology (vidhi), not only mythology or theology.

Meditation on Nivṛtti aligns the initiate with purity and liberation-oriented awareness, while the pūrṇāhuti seals the sacrificial act, signifying completion, purification, and successful consecration.