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Agni Purana — Agneya-vidya, Shloka 8

Sargaviṣayaka-varṇana — The Topics of Primary Creation

Sarga

प्राकृता दैनन्दिनी स्यादन्तरप्रलयादनु जायते यत्रानुदिनं मित्यसर्गो हि सम्मतः

prākṛtā dainandinī syādantarapralayādanu jāyate yatrānudinaṃ mityasargo hi sammataḥ

ការបង្កើត ត្រូវបានពោលថា ជាប្រាក្រឹត (prākṛta) និងដៃនន្ទិនី (dainandinī) គឺប្រចាំថ្ងៃ/បន្តបន្ទាប់។ បន្ទាប់ពីអន្តរប្រល័យ (antara-pralaya) ការរៀបចំនោះ កើតឡើងវិញ; ហើយអ្វីដែលកើតឡើងរៀងរាល់ថ្ងៃ ត្រូវទទួលស្គាល់ថា ជានಿತ್ಯសರ್ಗ (nitya-sarga) ការបង្កើតអចិន្ត្រៃយ៍។

प्राकृताnatural/primary
प्राकृता:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootprākṛta (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; विशेषण (of dainandinī)
दैनन्दिनीdaily (creation/occurrence)
दैनन्दिनी:
Karta (कर्ता/Subject)
TypeNoun
Rootdainandinī (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
स्यात्would be/is to be
स्यात्:
Kriya (क्रिया)
TypeVerb
Root√as (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष, एकवचन; परस्मैपद
अन्तर-प्रलयात्from the intermediate dissolution
अन्तर-प्रलयात्:
Apadana (अपादान/Source)
TypeNoun
Rootantara (प्रातिपदिक) + pralaya (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th/ablative), एकवचन; तत्पुरुषः—‘अन्तरः प्रलयः’ (intermediate dissolution)
अनुafter/following
अनु:
Sambandha (सम्बन्ध/adverbial)
TypeIndeclinable
Rootanu (अव्यय)
Formअव्यय, उपसर्ग/अव्यय (post/after; here ‘after’)
जायतेarises/is born
जायते:
Kriya (क्रिया)
TypeVerb
Root√jan (धातु)
Formलट् (present), प्रथमपुरुष, एकवचन; आत्मनेपद; भावे/कर्तरि प्रयोगः
यत्रwhere
यत्र:
Adhikaraṇa (अधिकरण/Locative sense)
TypeIndeclinable
Rootyatra (अव्यय)
Formअव्यय, देशवाचक सम्बन्ध (relative adverb: where)
अनुदिनम्daily
अनुदिनम्:
Kāla-adhikaraṇa (कालाधिकरण/temporal)
TypeIndeclinable
Rootanudinam (अव्यय)
Formअव्यय, कालवाचक (adverb: day by day/daily)
मित्य-सर्गःthe mitya-creation
मित्य-सर्गः:
Karta (कर्ता/Subject)
TypeNoun
Rootmitya (प्रातिपदिक) + sarga (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; तत्पुरुषः—‘मित्यः सर्गः’ (mitya-creation; reading as in text)
हिindeed/for
हि:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roothi (अव्यय)
Formअव्यय, हेत्वर्थक/निपात (particle: indeed/for)
सम्मतःis accepted/considered
सम्मतः:
Kriya (क्रिया/predicative)
TypeVerb
Rootsam + √man (धातु) → sammata (कृदन्त)
Formभूतकर्मणि कृदन्त (past passive participle), पुंलिङ्ग, प्रथमा, एकवचन; ‘is regarded/accepted’

Lord Agni (in discourse to sage Vasiṣṭha, standard Agni Purāṇa narration frame)

Vidya Category: {"primary_vidya":"Cosmology","secondary_vidya":"Philosophy","practical_application":"Explains cyclic recurrence: after intermediate dissolution, creation re-emerges; distinguishes daily/continuous creation (dainandinī) as nitya-sarga—useful for integrating macro-cycles (pralaya) with micro-cycles (daily renewal).","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Dainandinī (Daily) Creation and Nitya-Sarga after Antara-Pralaya","lookup_keywords":["dainandinī","nitya-sarga","antara-pralaya","prākṛta","cycle"],"quick_summary":"Defines creation as both prākṛta and daily/continuous; after an intermediate pralaya the order arises again, and the day-by-day arising is termed nitya-sarga."}

Concept: Impermanence and recurrence: dissolution is not absolute annihilation but a phase within cyclic manifestation; ‘daily creation’ points to continuous becoming at every moment.

Application: Cultivate equanimity by viewing disruptions as ‘antara-pralaya’ phases; align practice with daily renewal—regular svādhyāya, sandhyā, and mindful re-beginning.

Khanda Section: Cosmology (Sarga–Pralaya; Cycles of Creation and Dissolution)

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A cyclical wheel: a calm ocean of dissolution labeled antara-pralaya, from which a lotus of creation rises again; around the rim, small vignettes of sunrise-to-sunrise indicating dainandinī daily creation.","kerala_mural_prompt":"Kerala mural, circular kala-chakra with oceanic pralaya in dark blues, lotus re-emerging, repeated sunrise motifs around; stylized waves, traditional palette, temple aesthetic.","tanjore_prompt":"Tanjore, ornate time-wheel with gold foil rim, central lotus rising from pralaya waters, repeated sun discs for daily creation, rich reds and greens, embossed gold highlights.","mysore_prompt":"Mysore, clean instructional cycle diagram with labeled phases ‘antara-pralaya’ and ‘nitya-sarga’, gentle shading, precise linework, minimal but elegant gold accents.","mughal_miniature_prompt":"Mughal miniature, allegorical scene of night dissolving into dawn repeatedly, with a central pool symbolizing pralaya and a lotus rising; fine detailing, soft gradients, marginal calligraphy."}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Ahir Bhairav","pace":"slow","voice_tone":"contemplative"}

Sandhi Resolution Notes: स्यादन्तरप्रलयादनु = स्यात् + अन्तरप्रलयात् + अनु; यत्रानुदिनं = यत्र + अनुदिनम्; मित्यसर्गो = मित्यसर्गः + (before vowel)

Related Themes: Agni Purana 20 (sarga–pralaya discussion); Agni Purana pralaya typologies (mahā/naimittika/ātyantika where treated)

P
Prakriti
A
Antara-pralaya
N
Nitya-sarga

FAQs

It imparts cosmological classification (vidyā) of creation: distinguishing prākṛta (Prakṛti-based) creation and nitya-sarga (daily, continuous manifestation) that resumes after an intermediate dissolution (antara-pralaya).

By systematizing creation–dissolution terminology (sarga/pralaya) using philosophical vocabulary (e.g., Prakṛti, nitya-sarga), it functions like a reference entry within the Purāṇa’s broad compendium of doctrines.

It frames worldly change as cyclical and orderly—encouraging detachment and steadiness in dharma by understanding that daily arising and periodic dissolution are natural processes rather than ultimate realities.