HomeVaraha PuranaAdhyaya 98Shloka 33
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Varaha Purana 98.33: Adhyaya 98, Shloka 33

Chapter on the Sacred Hill Episode: Satyatapā and the Marvel of Varāha

यद्गत्वा न पुनर्जन्म भवतीति न संशयः ॥ एवमुक्त्वा तु तौ सिद्धावुभौ सत्यतपारुणी

Sanskrit recitationVaraha Purana 98.33

yadgatvā na punarjanma bhavatīti na saṃśayaḥ || evamuktvā tu tau siddhāv ubhau satyatapāruṇī

そこに至れば、再び生まれることはないと疑いはない。そう語り終えると、二人の成就者(シッダ)は、真実と苦行(タパス tapas)に燃えつつ進んだ。

यत्which (state/place)
यत्:
Karma (कर्म)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2), एकवचन; ‘यत्’ = which (place/state)
गत्वाhaving gone
गत्वा:
Kriya-visheshaṇa (क्रियाविशेषण)
TypeVerb
Rootगम् (धातु)
Formक्त्वान्त अव्ययकृदन्त (gerund); ‘having gone’
not
:
Pratishedha (प्रतिषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-निपात (negation particle)
पुनःagain
पुनः:
Kriya-visheshaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootपुनः (अव्यय)
Formअव्यय (adverb)
जन्मbirth
जन्म:
Karta (कर्ता)
TypeNoun
Rootजन्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1), एकवचन
पुनर्जन्मrebirth
पुनर्जन्म:
Karta (कर्ता)
TypeNoun
Rootपुनः (अव्यय) + जन्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1), एकवचन; अव्ययीभावः (पुनः जन्म)
भवतिhappens/is
भवति:
Kriya (क्रिया)
TypeVerb
Rootभू (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd), एकवचन
इतिthus
इति:
Vakyartha-dyotaka (वाक्यार्थद्योतक)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरण/वाक्यसमाप्ति-निपात (quotative particle)
no
:
Pratishedha (प्रतिषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-निपात
संशयःdoubt
संशयः:
Karta (कर्ता)
TypeNoun
Rootसंशय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन
एवम्thus
एवम्:
Kriya-visheshaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootएवम् (अव्यय)
Formप्रकारवाचक-अव्यय (adverb)
उक्त्वाhaving spoken
उक्त्वा:
Kriya-visheshaṇa (क्रियाविशेषण)
TypeVerb
Rootवच् (धातु)
Formक्त्वान्त अव्ययकृदन्त; ‘having said’
तुthen/indeed
तु:
Sambandha-bodhaka (सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात
तौthose two
तौ:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), द्विवचन
सिद्धौperfected
सिद्धौ:
Visheshana (विशेषण)
TypeAdjective
Rootसिद्ध (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), द्विवचन; ‘तौ’ इति विशेषणम्
उभौboth
उभौ:
Visheshana (विशेषण)
TypeAdjective
Rootउभ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), द्विवचन; ‘तौ’ इति विशेषणम्
सत्यtruth
सत्य:
Sambandha (सम्बन्ध)
TypeNoun
Rootसत्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन (समासाङ्ग)
तपausterity
तप:
Sambandha (सम्बन्ध)
TypeNoun
Rootतपस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन (समासाङ्ग)
अरुणीreddish/glowing
अरुणी:
Visheshana (विशेषण)
TypeAdjective
Rootअरुणी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1), एकवचन; ‘तौ’ इत्यस्य विशेषणं—अत्र द्विवचनानुरोधेन पाठभेदे ‘अरुणौ’ सम्भवः
सत्यतपारुणीglowing due to truth and austerity
सत्यतपारुणी:
Visheshana (विशेषण)
TypeAdjective
Rootसत्य (प्रातिपदिक) + तपस् (प्रातिपदिक) + अरुणी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1), एकवचन (पाठानुसार); तत्पुरुषः—‘सत्यतपसा अरुणी’ (सत्यतपः-हेतुना अरुणवर्णा)

Varāha (default dialogue framework; statement of mokṣa)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"dialogue"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","key_question":"What is the defining mark of the supreme destination—does it truly end rebirth without exception?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"mokṣa-lakṣaṇa (mark of liberation)","core_concept":"The supreme attainment is characterized by apunarjanma (no return to birth); truthfulness and austerity are presented as the ascetic heat supporting realization.","practical_application":"Stabilize satya and tapas as disciplines that purify the mind; orient practice toward irreversible freedom rather than temporary heavenly rewards."}

Subject Matter: ["Soteriology","Philosophy","Ethics"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Related Themes: 98.36.0; 98.38.0

Visual Art Cues: {"scene_description":"After declaring the certainty of non-rebirth, two perfected beings proceed together, glowing with the ‘red-gold’ ardor of satya and tapas, moving toward a transcendent horizon.","item_prompts":["two siddhas walking/ascending together","austerity marks (matted hair, simple garments)","radiant horizon/skyway","subtle flames or aura symbolizing tapas"],"kerala_mural_prompt":"Kerala mural: two ascetics with halos, warm vermilion accents for tapas, stylized clouds opening to a luminous realm.","tanjore_prompt":"Tanjore: twin figures with gold halos, ornate border, gold-leaf radiance indicating the non-returning path.","mysore_prompt":"Mysore: refined ascetic figures, soft glow, minimal background with a clear upward movement line.","pahari_prompt":"Pahari: gentle mountain-sky ascent motif, two figures on a ridge moving into light, contemplative palette."}

Audio Atmosphere: {"recitation_mood":"assured, conclusive","suggested_raga":"Kalyani","pace":"medium","voice_tone":"firm, declarative, serene"}

P
Purāṇic Literature
V
Vaiṣṇavism
L
Liberation Theology
A
Ascetic Ideals

FAQs

The verse uses a widely attested Sanskrit soteriological formula—‘having gone there, no rebirth’—useful for tracing shared mokṣa vocabulary across Purāṇas and related traditions.

No earthly site is named; the destination is doctrinal (“there” as the liberated state).

Truthfulness and austerity are highlighted as sustaining virtues associated with spiritual accomplishment.

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