HomeVaraha PuranaAdhyaya 89Shloka 29
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Varaha Purana 89.29: Adhyaya 89, Shloka 29

The Hierarchy of the Trimūrti and the Manifestation of the Goddess Trikalā

यदा न ववृधे तस्य ब्रह्मणो मानसि प्रजा । तदा दध्यौ किमेतन्मे न तथा वर्ध्धते प्रजा ॥

Sanskrit recitationVaraha Purana 89.29

yadā na vavṛdhe tasya brahmaṇo mānasī prajā | tadā dadhyau kim etan me na tathā varddhate prajā ||

しかしブラフマーの心より生まれた子らが増えなかったとき、彼は省みて言った。「これは我において何事か。なぜ子孫が然るべく増えぬのか。」

यदाwhen
यदा:
सम्बन्ध/कालाधिकरण (kāla-adhikaraṇa)
TypeIndeclinable
Rootयदा (अव्यय)
Formकालवाचक-अव्यय (temporal adverb/conjunction): 'when'
not
:
सम्बन्ध (negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negation particle)
ववृधेgrew / increased
ववृधे:
क्रिया (verb)
TypeVerb
Rootवृध् (धातु)
Formलिट् (Perfect/परोक्षभूत), आत्मनेपद; प्रथमपुरुष (3rd person), एकवचन (singular)
तस्यof him/that
तस्य:
सम्बन्ध (षष्ठी-सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (Genitive/6th), एकवचन; पुल्लिङ्ग/नपुंसकलिङ्ग-सम्भव (contextual)
ब्रह्मणःof Brahmā
ब्रह्मणः:
सम्बन्ध (genitive)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formपुल्लिङ्ग; षष्ठी (Genitive/6th), एकवचन
मानसीmental / mind-born
मानसी:
विशेषण (modifier of प्रजा)
TypeAdjective
Rootमानस (प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा (Nominative/1st), एकवचन; विशेषण (qualifying)
प्रजाprogeny / creatures
प्रजा:
कर्ता (subject/कर्ता)
TypeNoun
Rootप्रजा (प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा (Nominative/1st), एकवचन
तदाthen
तदा:
सम्बन्ध/कालाधिकरण (kāla-adhikaraṇa)
TypeIndeclinable
Rootतदा (अव्यय)
Formकालवाचक-अव्यय (then)
दध्यौhe pondered
दध्यौ:
क्रिया (verb)
TypeVerb
Rootध्यै (धातु)
Formलिट् (Perfect/परोक्षभूत), परस्मैपद; प्रथमपुरुष, एकवचन
किम्what
किम्:
कर्म (object of thought)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया (Nom/Acc), एकवचन; प्रश्नवाचक (interrogative)
एतत्this
एतत्:
कर्म (object; apposition to किम्)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया, एकवचन; निर्देशवाचक (demonstrative)
मेmy / for me
मे:
सम्बन्ध (genitive: 'my')
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (Genitive/6th) एकवचन (enclitic)
not
:
सम्बन्ध (negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negation)
तथाthus / in that way
तथा:
सम्बन्ध (manner)
TypeIndeclinable
Rootतथा (अव्यय)
Formप्रकारवाचक-अव्यय (manner adverb): 'thus/so'
वर्धतेgrows / increases
वर्धते:
क्रिया (verb)
TypeVerb
Rootवृध् (धातु)
Formलट् (Present/वर्तमान), आत्मनेपद; प्रथमपुरुष, एकवचन
प्रजाprogeny
प्रजा:
कर्ता (subject)
TypeNoun
Rootप्रजा (प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा, एकवचन

Narrator (default dialogue-frame context: Varāha to Pṛthivī)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"questioner","key_question":"Why is my mental progeny (mānasa prajā) not increasing as it should—what is the cause of this obstruction?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The ‘failure’ of purely mental creation hints that manifestation requires differentiated śakti and proper ordering principles; mere ideation is insufficient without the operative modes (guṇas/śaktis) that actualize plurality.","vedantic_connection":"Distinguishes saṅkalpa (mental projection) from vyavahāra (effective manifestation): the cosmos needs a functional upādhi/śakti for proliferation, not only thought."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"self-inquiry in governance/creation","core_concept":"When outcomes do not follow intention, the wise turn to inquiry (dhyāna/vicāra) about causes rather than forcing results.","practical_application":"Use reflective diagnosis when efforts stall—identify missing conditions, supports, or methods rather than repeating the same approach."}

Subject Matter: ["Cosmology","Ethics"]

Primary Rasa: vicāra (reflective/śānta-leaning)

Secondary Rasa: adbhuta

Type: cosmic/mental plane of creation

Related Themes: Continuation of creation narrative (89.89.34–35 and following)

Visual Art Cues: {"scene_description":"Brahmā, seeing that his mental progeny does not multiply, pauses in meditation and questions the cause, surrounded by an unfinished, quiet cosmos.","item_prompts":["Brahmā with contemplative expression","hand to chin or dhyāna-mudrā","faint, incomplete forms of beings dissolving or not fully formed","lotus seat, cosmic waters/space","thought-cloud or subtle script-like emanations"],"kerala_mural_prompt":"Kerala mural: Brahmā in calm contemplation, subdued palette; incomplete creation forms as faint outlines; emphasis on inward gaze.","tanjore_prompt":"Tanjore: richly adorned Brahmā with gold halo; contrast with sparse, unfinished background; question moment conveyed through posture and gesture.","mysore_prompt":"Mysore: nuanced facial expression of concern and inquiry; soft background with barely-there figures; refined linework.","pahari_prompt":"Pahari: intimate vignette—Brahmā on lotus, vast empty space around; delicate suggestion of unmanifest beings; contemplative mood."}

Audio Atmosphere: {"recitation_mood":"inquiring, meditative","suggested_raga":"Todi","pace":"slow","voice_tone":"soft, questioning"}

P
Purāṇic Narrative
C
Creation Theology
R
Reflective Discourse

FAQs

It documents the Purāṇic idea of mānasī-sṛṣṭi (mental creation), a concept also discussed across related Sanskrit cosmological traditions.

No location is identified; the focus is on internal causality and creative efficacy.

The verse models reflective accountability: when outcomes fail, the agent examines causes rather than asserting success by authority.

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