HomeVaraha PuranaAdhyaya 77Shloka 29
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Varaha Purana 77.29: Adhyaya 77, Shloka 29

Measurements of Mount Meru, the Boundary Mountains, and the Four Directional Great Trees

प्रलम्बकुम्भसदृशैर्हेमवर्णैः फलैः सदा । स ह्युत्तरकुरूणां तु केतुवृक्षः प्रकाशते ॥ ७७.२९ ॥

Sanskrit recitationVaraha Purana 77.29

pralambakumbhasadṛśair hemavarṇaiḥ phalaiḥ sadā | sa hy uttarakurūṇāṃ tu ketuvṛkṣaḥ prakāśate || 77.29 ||

常に黄金色で、垂れ下がる壺のような果実を結び、その「旗標の樹」(ケートゥ・ヴリクシャ)はウッタラクルの国に現れると説かれる。

प्रलम्बकुम्भसदृशैःresembling long jars
प्रलम्बकुम्भसदृशैः:
विशेषण (Qualifier of फलैः)
TypeAdjective
Rootप्रलम्बकुम्भसदृश (प्रातिपदिक: प्रलम्ब + कुम्भ + सदृश)
Formतृतीया-विभक्ति, बहुवचन; पुल्लिङ्ग/नपुंसकलिङ्ग (agreeing with फलैः) — तत्पुरुष-समासः (like long jars)
हेमवर्णैःgold-colored
हेमवर्णैः:
विशेषण (Qualifier of फलैः)
TypeAdjective
Rootहेमवर्ण (प्रातिपदिक: हेम + वर्ण)
Formतृतीया-विभक्ति, बहुवचन; पुल्लिङ्ग/नपुंसकलिङ्ग (agreeing with फलैः) — विशेषणम्
फलैःwith fruits
फलैः:
करण (Instrument/करण)
TypeNoun
Rootफल (प्रातिपदिक)
Formतृतीया-विभक्ति, बहुवचन; नपुंसकलिङ्ग (Neuter)
सदाalways
सदा:
कालाधिकरण (Temporal adverb)
TypeIndeclinable
Rootसदा (अव्यय)
Formअव्यय; कालवाचक-क्रियाविशेषण (adverb of time)
सःthat (tree)
सः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा-विभक्ति, एकवचन; पुल्लिङ्ग
हिindeed
हि:
निपात (Particle)
TypeIndeclinable
Rootहि (अव्यय)
Formअव्यय; निश्चयार्थक-निपात (particle: indeed/for)
उत्तरकुरूणाम्of the Uttara-Kurus
उत्तरकुरूणाम्:
सम्बन्ध (Genitive relation)
TypeNoun
Rootउत्तरकुरु (प्रातिपदिक: उत्तर + कुरु)
Formषष्ठीविभक्ति, बहुवचन; पुल्लिङ्ग; कर्मधारय-समासः (northern Kurus)
तुindeed
तु:
निपात (Particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; निपात (emphasis/contrast)
केतुवृक्षःthe banner-tree (emblematic tree)
केतुवृक्षः:
समानााधिकरण (Predicate nominative)
TypeNoun
Rootकेतुवृक्ष (प्रातिपदिक: केतु + वृक्ष)
Formप्रथमा-विभक्ति, एकवचन; पुल्लिङ्ग; तत्पुरुष-समासः (banner/standard-tree)
प्रकाशतेshines/appears
प्रकाशते:
क्रिया (Verb)
TypeVerb
Root√काश् (धातु)
Formलट्-लकार (Present/लट्), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपद

Varāha (default speaker per dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"curious, receptive"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The ‘ketu-vṛkṣa’ functions as a cosmic standard (dhvaja) marking a perfected realm; its ever-golden, inexhaustible fruit signifies akṣayatva (non-decay) and sattva-pradhāna abundance in higher varṣas.","yajna_varaha_imagery":"Ketu (banner) evokes yajña-dhvaja; golden fruits suggest hiraṇya/tejas as the ‘ripe’ outcome of dharma; the hanging pitcher-shape recalls kalaśa (auspicious vessel) imagery—prosperity and consecration.","vedantic_connection":"Golden, ever-present fruit as a metaphor for brahma-tejas and the ‘phala’ of niṣkāma-dharma—abundance without depletion; higher-loka ecology mirrors inner sattva when rajas/tamas are attenuated."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"cosmology-as-ethics","core_concept":"Higher worlds are characterized by stable auspiciousness (śrī) and non-wasting plenitude—symbolizing the fruit of sustained sattva and dharmic alignment.","practical_application":"Read cosmography as inner cartography: cultivate sattva (truthfulness, restraint, purity) so that one’s ‘fruits’ become steady and beneficent rather than fleeting."}

Subject Matter: ["Cosmology","Geography","Heritage Sites","Ecology"]

Primary Rasa: adbhuta

Secondary Rasa: shanta

Type: mythic northern varṣa (divya-bhūmi)

Related Themes: Varāha Purāṇa 77.77.28 (ornamented sacred locus); Varāha Purāṇa 77.77.30-32 (Uttarakuru sages and realm)

Visual Art Cues: {"scene_description":"A majestic ‘banner-tree’ in Uttarakuru bearing clusters of golden fruits shaped like long hanging pitchers, glowing as if self-luminous against a serene celestial landscape.","item_prompts":["towering tree trunk like a standard","golden pitcher-shaped fruits (pralamba-kumbha)","soft northern-celestial sky","gentle aura around fruits","siddha/ṛṣi silhouettes in distance"],"kerala_mural_prompt":"Kerala mural: stylized tree as a vertical dhvaja, repetitive golden fruit motifs, flat yet ornate foliage patterns, calm celestial background with minimal depth.","tanjore_prompt":"Tanjore: embossed gold fruits and garlands, tree as central icon, heavy gold-leaf radiance, jewel-toned background, ornamental frame.","mysore_prompt":"Mysore: refined botanical detailing, subtle gold on fruits, smooth gradients for glow, balanced composition with quiet grandeur.","pahari_prompt":"Pahari: delicate hanging fruit clusters, cool-toned landscape with a luminous golden contrast, fine brushwork and airy space."}

Audio Atmosphere: {"recitation_mood":"wondering, luminous, cosmographic narration","suggested_raga":"Sāraṅg or Hamsadhvani (bright, auspicious color)","pace":"medium","voice_tone":"clear, slightly elevated to convey marvel"}

C
Classical Literature
P
Purāṇic Cosmography
A
Ancient Geography
M
Mythic Flora

FAQs

It exemplifies Purāṇic cosmography: the mapping of idealized northern regions (Uttarakuru) using emblematic natural imagery, useful for studying how Sanskrit texts encode geography through mythic description rather than empirical cartography.

Uttarakuru—an ancient, often mythic northern land in Sanskrit cosmological literature; modern scholarship typically treats it as a symbolic/legendary region rather than a single securely identifiable physical location.

The verse primarily functions descriptively; indirectly, it reflects a Purāṇic tendency to present landscapes as culturally meaningful and worthy of attentive observation, supporting a broader ethos of respecting and preserving significant natural features.

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