HomeVaraha PuranaAdhyaya 71Shloka 38
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Varaha Purana 71.38: Adhyaya 71, Shloka 38

Vision of the Trimūrti in Rudra, the Gautama Curse, the Manifestation of the Godāvarī, and the Niḥśvāsa-saṃhitā Account

एवमुक्तस्तदा तैस्तु गौतमः किमिदं त्विति । गोवध्याकारणं मह्यं तावत् पश्यति गौतमः ॥ ७१.३८ ॥

Sanskrit recitationVaraha Purana 71.38

evam uktas tadā tais tu gautamaḥ kim idaṃ tv iti | govadhyākāraṇaṃ mahyaṃ tāvat paśyati gautamaḥ || 71.38 ||

そのとき彼らにそう告げられて、ゴータマは「これはいったい何事か」と問うた。するとゴータマは、牝牛が殺された理由をその限りにおいて悟った。

एवम्thus
एवम्:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootएवम् (अव्यय)
Formअव्यय; प्रकारवाचक (thus)
उक्तःhaving been addressed
उक्तः:
Karta-samānādhikaraṇa (कर्तृ-समानााधिकरण)
TypeAdjective
Rootवच् (धातु) → उक्त (कृदन्त)
Formभूतकर्मणि कृदन्त (PPP) ‘spoken to/addressed’; पुंलिङ्ग, प्रथमा, एकवचन; गौतम-विशेषण
तदाthen
तदा:
Kāla-adhikaraṇa (काल-अधिकरण)
TypeIndeclinable
Rootतदा (अव्यय)
Formअव्यय; कालवाचक (temporal adverb: then)
तैःby them
तैः:
Karaṇa (करण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/instrumental), बहुवचन; ‘by them’ (the sages)
तुindeed
तु:
Sambandha-bodhaka (सम्बन्धबोधक)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; विरोध/अवधारण (but/indeed)
गौतमःGautama
गौतमः:
Karta (कर्ता)
TypeNoun
Rootगौतम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
किम्what
किम्:
Karma (कर्म)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; प्रश्नवाचक
इदम्this
इदम्:
Karma (कर्म)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘this’
त्वम्you
त्वम्:
Karta (कर्ता)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा, एकवचन; मध्यमपुरुष सर्वनाम
इतिthus
इति:
Vākyārtha-dyotaka (वाक्यार्थद्योतक)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय; उद्धरण/वाक्यसमाप्ति (quotative)
गो-वध्य-आकारणम्the cause of the cow’s killing
गो-वध्य-आकारणम्:
Karma (कर्म)
TypeNoun
Rootगो (प्रातिपदिक) + वध्य (कृदन्त/प्रातिपदिक) + आकारण (प्रातिपदिक)
Formतत्पुरुष-समास (determinative): ‘गोवधस्य आकारणम्’ (cause/reason of cow-killing); नपुंसकलिङ्ग, द्वितीया, एकवचन
मह्यम्to me
मह्यम्:
Sampradāna (सम्प्रदान)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formचतुर्थी (4th/dative), एकवचन; ‘to me/for me’
तावत्then/so much
तावत्:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootतावत् (अव्यय)
Formअव्यय; परिमाण/अवधि (so much/for that long/just then)
पश्यतिsees
पश्यति:
Kriyā (क्रिया)
TypeVerb
Rootपश् (धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन, परस्मैपद; ‘sees’
गौतमःGautama
गौतमः:
Karta (कर्ता)
TypeNoun
Rootगौतम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; पुनरुक्त कर्तृनिर्देश

Narrator (speaker not explicit in fragment; default narrative voice within Varāha Purāṇa frame)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"questioner","key_question":"What is this (kim idaṃ), and what is the cause behind the cow’s slaughter (govadhyā-kāraṇa)?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"prayaschitta","instruction_summary":"Cow-slaughter is treated as a grave transgression whose cause must be discerned; recognition of the fault is the first step toward expiation.","karmic_consequence":"Unrepented/undiscerned violence leads to heavy demerit and social-ritual blame; discernment enables corrective action and restoration of dharma."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethical_inquiry","core_concept":"Before judgment or retaliation, a dharmic agent investigates causality (kāraṇa) and hidden agency behind apparent wrongdoing.","practical_application":"When confronted with harm, pause for inquiry—identify intent, deception, and context; then choose proportionate dharmic response."}

Subject Matter: ["Ethics","Narrative Literature","Dharma discourse"]

Primary Rasa: karuna

Secondary Rasa: adbhuta

Type: narrative-ethical turning point at a sacred site

Related Themes: 71.71.39 (attribution to ṛṣis’ māyā; curse)

Visual Art Cues: {"scene_description":"Gautama, just praised, turns suddenly alert and troubled, asking ‘What is this?’ as he perceives the hidden cause behind the cow’s death.","item_prompts":["Gautama with questioning gesture","subtle depiction of a fallen cow or signs of violence (kept restrained)","sages in background watching","a shift in atmosphere from celebration to tension","visual cue of ‘perception’ (aura/insight) around Gautama’s head"],"kerala_mural_prompt":"Kerala mural: dramatic facial expression change; strong eye emphasis; background sages; symbolic darkening of palette near the cow; dharma-tension conveyed through posture.","tanjore_prompt":"Tanjore: central Gautama with gold halo; subdued depiction of the cow; contrast of bright praise elements with a darker ground to signal moral crisis.","mysore_prompt":"Mysore: nuanced emotion; careful rendering of hands and eyes; minimal but clear narrative props (kamaṇḍalu, staff, cow).","pahari_prompt":"Pahari: intimate, psychological scene; Gautama slightly turned; sparse landscape; emphasis on the question moment."}

Audio Atmosphere: {"recitation_mood":"inquiring and grave","suggested_raga":"Bhairavi","pace":"slow-medium","voice_tone":"lowered, contemplative, with a sharp interrogative lift on ‘kim idaṃ’"}

C
Classical Literature
P
Purāṇic Narrative
D
Dharma-śāstra Resonances
V
Vaishnavism

FAQs

It reflects a common Purāṇic narrative technique: ethical tension is introduced through an event (here, cow-slaughter) and then clarified through inquiry and disclosure, aligning storytelling with dharma-oriented explanation.

No geographic location is explicitly named in this verse fragment; it functions as a narrative transition focused on inquiry and causal understanding.

The verse foregrounds ethical causality: before judging an act, the narrative encourages inquiry into its cause (ākāraṇa), presenting understanding as a prerequisite for moral evaluation.

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