Varaha Purana 71.22 — Adhyaya 71, Shloka 22
Vision of the Trimūrti in Rudra, the Gautama Curse, the Manifestation of the Godāvarī, and the Niḥśvāsa-saṃhitā Account
एवमुक्तेऽथ जहसुः सर्वे ते मुनयस्तदा । किमस्माभिः स्वको देहो विक्रीतोऽस्य अन्नभक्षणात् ॥ ७१.२२ ॥
evam ukte ’tha jahasuḥ sarve te munayas tadā | kim asmābhiḥ svako deho vikrīto ’syānnabhakṣaṇāt || 71.22 ||
こう言われると、その時、諸仙は皆笑って言った。「この者の食を口にしただけで、なぜ我らの身が『売り渡された』と見なされねばならぬのか。」
Munis (group of sages; collective reply within the dialogue frame)
Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}
Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"observer","bhu_devi_state":"observer","key_question":"None"}
Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}
Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"Accepting another’s food (anna) can create a bond of obligation; the sages debate (and mock) the idea that the body becomes ‘sold’ merely by eating someone’s food.","karmic_consequence":"If one treats gifts/food casually, one risks subtle indebtedness and compromised independence; if one accepts with discernment and purity, the exchange remains dharmic."}
Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}
Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethics of exchange","core_concept":"Food is not merely physical; it carries relational and karmic implications (ṛṇa/saṅga).","practical_application":"Practice mindful acceptance: know the source, intention, and consequences of what you receive; maintain integrity in patronage."}
Subject Matter: ["Ethics","Social Norms","Dialogue Literature"]
Primary Rasa: hāsya
Secondary Rasa: śānta
Type: āśrama-sabhā / forest encampment
Related Themes: Sets up the ‘pretext approach’ and māyā-cow episode (71.71.23–24)
Visual Art Cues: {"scene_description":"A circle of sages laughing, some gesturing as if debating; the mood is light but edged with ethical seriousness.","item_prompts":["group laughter","animated hand gestures","simple ascetic attire","forest hermitage backdrop"],"kerala_mural_prompt":"Expressive faces with controlled stylization; rhythmic grouping of sages; warm earthy tones to convey hāsya without caricature.","tanjore_prompt":"Semi-circular assembly with gold highlights on halos/vessels; dynamic gestures frozen in ornate composition.","mysore_prompt":"Subtle humor through facial expression; fine detailing of beards and matted hair; balanced composition.","pahari_prompt":"Lively conversational cluster, minimal background, emphasis on narrative expression and gesture."}
Audio Atmosphere: {"recitation_mood":"lightly humorous debate","suggested_raga":"Kāfi","pace":"madhyama","voice_tone":"animated, slightly playful, clear enunciation"}
FAQs
It reflects a common Sanskrit narrative motif where ethical concerns—such as obligation created through accepting hospitality or provisions—are debated through dialogue, illustrating social norms and moral reasoning within Purāṇic literature.
No geographic location is explicitly named in this verse; it focuses on interpersonal ethics rather than sacred geography.
The verse foregrounds a discussion about whether accepting another’s food creates moral indebtedness or loss of autonomy, using the metaphor of the body being “sold” (vikrīta) through consumption.
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