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Varaha Purana 196.7: Adhyaya 196, Shloka 7

Description of the City of Dharmarāja

Yama

नरनारीसमाकीर्णा गजवाजिसमाकुलाः ॥ नानादेशसमुत्थानैर्नानाजातिभिरेव च

Sanskrit recitationVaraha Purana 196.7

nara-nārī-samākīrṇā gaja-vāji-samākulāḥ || nānā-deśa-samutthānair nānā-jātibhir eva ca

そこは男女であふれ、象と馬で満ち、また多くの地方から来た、さまざまな共同体の人々が住んでいた。

nara-nārī-samākīrṇāḥfilled with men and women
nara-nārī-samākīrṇāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootnara (प्रातिपदिक) + nārī (प्रातिपदिक) + samākīrṇa (कृदन्त; सम्+आ+√kṝ/कॄ 'to scatter, strew' → past participle)
Formपुंलिङ्ग (m.), प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural); कृदन्त-भूतकृत् (past passive participle) 'समाकीर्ण'; तत्पुरुष (instrumental/associative sense): 'नरनारीभिः समाकीर्णाः'
gaja-vāji-samākulāḥcrowded with elephants and horses
gaja-vāji-samākulāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootgaja (प्रातिपदिक) + vāji (प्रातिपदिक) + samākula (प्रातिपदिक)
Formपुंलिङ्ग (m.), प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural); तत्पुरुष (instrumental/associative sense): 'गजवाजिभिः समाकुलाः'
nānā-deśa-samutthānaiḥby/with origins from many regions
nānā-deśa-samutthānaiḥ:
Karaṇa (करण)
TypeNoun
Rootnānā (अव्यय/प्रातिपदिक) + deśa (प्रातिपदिक) + samutthāna (प्रातिपदिक)
Formनपुंसकलिङ्ग (n.), तृतीया-विभक्ति (Instrumental/3rd), बहुवचन (Plural); तत्पुरुष: 'नानादेशेभ्यः समुत्थानानि' (origins from various countries)
nānā-jātibhiḥwith many kinds/castes
nānā-jātibhiḥ:
Karaṇa (करण)
TypeNoun
Rootnānā (अव्यय/प्रातिपदिक) + jāti (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), तृतीया-विभक्ति (Instrumental/3rd), बहुवचन (Plural); तत्पुरुष: 'नानाजातयः'
evaindeed
eva:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rooteva (अव्यय)
Formअवधारण-अव्यय (emphatic particle)
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-अव्यय (conjunction)

Varāha (default dialogue frame)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"descriptive-ethical frame","core_concept":"Worldly prosperity and social plurality are part of saṃsāric display, not in themselves indicators of dharma.","practical_application":"Do not equate urban splendor or demographic diversity with spiritual merit; assess conduct and karma."}

Subject Matter: ["Geography","Society","Heritage Sites"]

Primary Rasa: adbhuta

Secondary Rasa: shanta

Type: city/urban center

Related Themes: Varāha Purāṇa 196.8-12 (continuation: conflict, karma, Yama-bound consequence)

Visual Art Cues: {"scene_description":"A teeming royal city street: men and women in varied regional dress, caravans, elephants and horses, merchants and travelers converging from many lands.","item_prompts":["dense crowd","elephants with caparisons","horses with riders","market stalls","regional costumes","city gates and banners"],"kerala_mural_prompt":"Kerala mural style: frontal, saturated reds/ochres; a bustling puranic city with stylized elephants and horses, layered crowds, ornamental architecture.","tanjore_prompt":"Tanjore style: gilded city gate and royal emblems; richly adorned elephants/horses; jewel-toned crowd with embossed gold highlights.","mysore_prompt":"Mysore style: delicate linework, soft shading; detailed costumes indicating many regions; balanced composition with city avenue receding.","pahari_prompt":"Pahari style: lyrical hill-painting palette; compact city vignette with rhythmic crowd patterns and expressive animals."}

Audio Atmosphere: {"recitation_mood":"descriptive, expansive","suggested_raga":"Vasantā (or a bright śuddha scale raga)","pace":"medium","voice_tone":"clear, narrative, lightly emphatic on enumerations"}

C
Classical Literature
V
Vaishnavism
A
Ancient Geography
C
Cultural History

FAQs

The verse reflects a literary ideal of a prosperous center characterized by mobility, animals of status (elephants/horses), and multi-regional presence.

No explicit place-name appears; the description is typological rather than geographically fixed.

The passage primarily describes social plenitude and cosmopolitan presence without issuing a direct ethical injunction.

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