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Varaha Purana 190.49 — Adhyaya 190, Shloka 49

Determinative Exposition on Śrāddha and the Pitṛyajña

Ancestral Offering

तिथौ पर्वणि ये चैव स्वपितॄींस्तारयन्ति वै ॥

tithau parvaṇi ye caiva svapitṝṃs tārayanti vai ||

また、ティティ(朔望に基づく月日)およびパルヴァン(祭節の節目)において、まことに自らの祖先を救済し扶ける者たちは—

तिथौon the lunar day
तिथौ:
Adhikarana (अधिकरण)
TypeNoun
Rootतिथि (प्रातिपदिक)
Formस्त्रीलिङ्ग; सप्तमी (7th/Locative); एकवचन
पर्वणिon the festival/holy occasion
पर्वणि:
Adhikarana (अधिकरण)
TypeNoun
Rootपर्वन् (प्रातिपदिक)
Formनपुंसकलिङ्ग; सप्तमी (7th/Locative); एकवचन
येthose who
ये:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st); बहुवचन; सम्बन्धवाचक सर्वनाम
and
:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक निपात (conjunction)
एवindeed, just
एव:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारणार्थक निपात (emphatic particle)
स्वपितॄन्their own ancestors/fathers
स्वपितॄन्:
Karma (कर्म)
TypeNoun
Rootस्व + पितृ (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया (2nd/Accusative); बहुवचन; षष्ठी-तत्पुरुषः (स्वस्य पितरः)
तारयन्तिdeliver, save
तारयन्ति:
Kriya (क्रिया)
TypeVerb
Rootतॄ (धातु) caus. तारय (णिच्)
Formलट्-लकार (Present); परस्मैपद; प्रथमपुरुष (3rd); बहुवचन; णिजन्त (causative)
वैindeed, surely
वै:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootवै (अव्यय)
Formअव्यय; निपात (emphatic/assuring particle)

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Instruction about proper times (tithi, parvan) for aiding pitṛs; implicit care for Earth’s dharmic order"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"shraddha","instruction_summary":"On tithi and parvan occasions one should perform acts that ‘deliver’/benefit one’s pitṛs (śrāddha/tarpaṇa as time-bound duty).","karmic_consequence":"Proper observance strengthens pitṛ-satisfaction and lineage merit; neglect implies pitṛ-asantoṣa and loss of ancestral support."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma (kāla-niyama)","core_concept":"Right action gains potency when aligned with sacred time; gratitude to ancestors is a sustaining cosmic reciprocity.","practical_application":"Mark parvans and relevant tithis; perform śrāddha/tarpaṇa with purity and intent for pitṛ-uplift."}

Subject Matter: ["Ritual Practice","Ethics","Time-Reckoning"]

Primary Rasa: śānta

Secondary Rasa: karuṇa

Type: ritual-time (tithi/parvan) rather than a physical tīrtha

Related Themes: Varāha Purāṇa 190.55–190.57 (śrāddha-phala and pitṛ-devatā assignment)

Visual Art Cues: {"scene_description":"Varāha as a divine teacher indicating lunar tithi and parvan moments while a householder offers water/food to pitṛs.","item_prompts":["Varāha with teaching gesture","crescent moon/calendar markings for tithi","parvan junction motif (two lunar phases meeting)","gṛhastha with kuśa grass and water vessel","pitṛs as subtle luminous presences"],"kerala_mural_prompt":"Kerala mural: Varāha in regal ornaments, warm ochres/greens; stylized moon disc; ritual implements (kamaṇḍalu, kuśa) in foreground; serene didactic mood.","tanjore_prompt":"Tanjore: central Varāha with gold-leaf halo; embossed moon/tithi symbols; miniature pitṛ-figures in aureole; rich reds and greens.","mysore_prompt":"Mysore: delicate linework; Varāha instructing beside a domestic altar; soft shading; emphasis on ritual vessels and kuśa.","pahari_prompt":"Pahari: intimate veranda scene; cool palette; moonlit parvan ambiance; small pitṛ silhouettes above offerings."}

Audio Atmosphere: {"recitation_mood":"didactic, calendrical solemnity","suggested_raga":"Yaman","pace":"medium","voice_tone":"clear, instructive, steady"}

C
Classical Literature
P
Purāṇic Ritual
H
Hindu Calendrical Practice
V
Vaiṣṇavism

FAQs

It points to the importance of calendrical structure (tithi/parvan) in organizing domestic ritual life in Purāṇic culture.

No geographic location is identified in this line.

Regular, time-appropriate ancestral observances are presented as a key household responsibility.

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