Varaha Purana 166.25 — Adhyaya 166, Shloka 25
The Greatness of the Sacred Pond Called Asikuṇḍa
तत्र सर्वेषु तीर्थेषु असिकुण्डं महत्तरम् ॥ या संख्या कथिता पूर्वं तीर्थानां दक्षिणोत्तरे ॥
tatra sarveṣu tīrtheṣu asikuṇḍaṃ mahattaram || yā saṃkhyā kathitā pūrvaṃ tīrthānāṃ dakṣiṇottare
それらすべての聖地の中で、アシクンダは最も偉大である。先に説かれた、南と北にあるティールタの列挙は……
Varāha
Varaha Avatara Context: {"is_varaha_focus":false}
Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"attentive; seeking hierarchy among sites","key_question":"Among the many Mathurā tīrthas, which is foremost, and how are the lists (south/north) to be organized?"}
Mathura Mandala: {"is_mathura_related":true,"specific_site":"Asikuṇḍa","parikrama_context":"By introducing south/north enumeration, the verse supports a route-logic akin to parikramā and tīrtha-anukrama (ordered visitation).","krishna_connection":"Implicit: Mathurā tīrtha-cataloguing is the same sacred landscape later centered on Kṛṣṇa-līlā sites."}
Dharma Shastra: {"has_dharma_rule":false}
Vrata Mahatmya: {"has_vrata":false}
Cosmic Boar Symbolism: {"has_symbolism":false}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"hermeneutics of sacred space","core_concept":"Not all sacred places function equally; tradition ranks and sequences them to guide practice.","practical_application":"Use the text’s anukrama (sequence) to plan pilgrimage and to prioritize key sites when time/resources are limited."}
Subject Matter: ["Sacred Geography","Heritage Sites","Textual Cataloguing"]
Primary Rasa: śānta
Secondary Rasa: adbhuta
Type: regional tīrtha-network with directional taxonomy
Related Themes: Varāha Purāṇa 166.29 (tīrtha-anukramaṇikā beginning with Asikuṇḍa); Varāha Purāṇa 166.27 (fruit of all Mathurā tīrthas)
Visual Art Cues: {"scene_description":"Varāha narrates a scroll-like register of Mathurā tīrthas; Asikuṇḍa is highlighted as the largest/brightest pond, with north and south routes branching out.","item_prompts":["a manuscript scroll or palm-leaf list","map-like bifurcation labeled ‘dakṣiṇa’ and ‘uttara’","Asikuṇḍa drawn larger than other ponds","pilgrims pointing to the route","sacred trees and ghāṭas"],"kerala_mural_prompt":"Kerala mural: narrative of Varāha teaching with a stylized tīrtha-map; Asikuṇḍa emphasized; decorative directional markers.","tanjore_prompt":"Tanjore: Varāha as teacher with gold halo; embossed map-scroll; Asikuṇḍa rendered as a jewel-like central reservoir.","mysore_prompt":"Mysore: elegant teaching scene; fine calligraphic scroll; subtle emphasis on Asikuṇḍa; balanced composition.","pahari_prompt":"Pahari: charming map-as-landscape; two winding paths north/south; central pond; delicate figures and trees."}
Audio Atmosphere: {"recitation_mood":"measured, enumerative","suggested_raga":"Kalyani","pace":"medium","voice_tone":"precise, explanatory"}
FAQs
It indicates a structured tīrtha-catalog tradition (lists by direction), valuable for reconstructing regional pilgrimage networks and their textual hierarchies.
Asikuṇḍa is explicitly named; directional framing (south/north) suggests a broader mapped tīrtha circuit.
A cultural instruction to recognize and preserve prominent heritage sites within a wider landscape of sacred places.
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