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Varaha Purana 149.79: Adhyaya 149, Shloka 79

The Sacred Geography and Merit of Dvārakā

चतुर्विंशतिद्वादश्यां मध्याह्ने तु दिवाकरे ॥ फलते स यथान्यायं सर्वभागवतप्रियम् ॥

Sanskrit recitationVaraha Purana 149.79

caturviṃśatidvādaśyāṃ madhyāhne tu divākare || phalate sa yathānyāyaṃ sarvabhāgavatapriyam ||

第二十四のティティ、すなわちドヴァーダシー(Dvādaśī)において、太陽が真上にある正午に、正しい次第のままに実を結ぶ—主のすべての信奉者に愛される。

चतुर्विंशतिद्वादश्याम्on the twenty-fourth (lunar) Dvādaśī
चतुर्विंशतिद्वादश्याम्:
अधिकरण (Adhikaraṇa/Time-locative)
TypeNoun
Rootचतुर्विंशतिद्वादशी (प्रातिपदिक: चतुर्विंशति + द्वादशी)
Formस्त्रीलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; Locative singular; समासः—द्विगु (संख्यापूर्वकः)
मध्याह्नेat midday
मध्याह्ने:
अधिकरण (Time-locative)
TypeNoun
Rootमध्याह्न (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, एकवचन; Locative singular
तुand/indeed
तु:
सम्बन्ध (Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; निपात/particle
दिवाकरेwhen the sun (is present)
दिवाकरे:
अधिकरण (Time/condition-locative: ‘when the sun…’)
TypeNoun
Rootदिवाकर (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, एकवचन; Locative singular
फलतेbears fruit / yields results
फलते:
क्रिया (Verb/Action)
TypeVerb
Rootफल् (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपद
सःit/he (that)
सः:
कर्ता (Karta/Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
यथाas/according to
यथा:
क्रियाविशेषण (Adverbial modifier)
TypeIndeclinable
Rootयथा (अव्यय)
Formअव्यय; अव्यय-उपमा/रीति (manner)
न्यायम्proper rule/justice
न्यायम्:
क्रियाविशेषण (Manner/accusative)
TypeNoun
Rootन्याय (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; used adverbially (accusative of manner)
सर्वभागवतप्रियम्dear to all devotees
सर्वभागवतप्रियम्:
कर्म (Karma/Object)
TypeAdjective
Rootसर्वभागवतप्रिय (प्रातिपदिक: सर्व + भागवत + प्रिय)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; adjective used as object/complement; समासः—तत्पुरुष (सर्वेषां भागवतानां प्रियम्)

Varāha (default dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Instruction to Bhū-devī on precise ritual timing (tithi and midday) and its फल (spiritual result)."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious, receptive to calendrical/ritual instruction","key_question":"When (which tithi and time) does the observance/pilgrimage yield its proper fruit for Bhagavān’s devotees?"}

Mathura Mandala: {"is_mathura_related":false,"krishna_connection":"General Vaiṣṇava framing (sarva-bhāgavata-priya), not explicitly Kṛṣṇa/Mathurā."}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"A rite/visit performed on the 24th tithi (Dvādāśī) at midday yields fruit in due/authorized order (yathā-nyāyam), pleasing to Bhagavān’s devotees.","karmic_consequence":"Proper timing grants the promised फल; mistiming implies diminished/irregular fruit (implied by yathā-nyāyam)."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Dvādāśī-kāla-niyama (tithi-specific Vaiṣṇava observance)","tithi_month":"Caturviṁśati-tithi / Dvādāśī; madhyāhna (solar noon) specified; month not stated here","promised_fruit":"Ritual fruit ‘according to proper order’, especially dear to Bhagavān-bhaktas (implying siddhi/puṇya and devotional favor)."}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karman/niyama (right means)","core_concept":"Phala depends on dharma-aligned order (nyāya) and correct kāla (time).","practical_application":"Observe Vaiṣṇava rites with precise tithi and midday timing; prioritize disciplined devotion over casual performance."}

Subject Matter: ["Heritage Sites","Ritual Culture","Calendrical Practice"]

Primary Rasa: śānta

Secondary Rasa: bhakti

Related Themes: Varāha Purāṇa 149.89 (para-siddhi promised to followers); Varāha Purāṇa 149.92 (pilgrimage/vision with bhakti)

Visual Art Cues: {"scene_description":"Varāha as teacher indicating the sun at zenith while instructing Bhū-devī about Dvādaśī midday observance and its fruit for devotees.","item_prompts":["Varāha speaking in calm posture","Bhū-devī listening attentively","sun at zenith (madhyāhna)","calendar/tithi motif (lunar disc)","devotees in añjali"],"kerala_mural_prompt":"Kerala mural style: serene Varāha-ācārya with stylized sun-disc overhead, Bhū-devī in traditional ornaments, muted greens/ochres, temple-calendar motifs.","tanjore_prompt":"Tanjore: central Varāha with gold halo, raised hand indicating zenith sun, Bhū-devī seated, ornate gold-leaf borders, small devotees below.","mysore_prompt":"Mysore painting: delicate linework, soft shading, Varāha teaching gesture, midday sun rendered as bright disc, minimal background with ritual implements.","pahari_prompt":"Pahari: lyrical landscape with high sun, Varāha and Bhū-devī in dialogue on a terrace, small procession of bhaktas, cool palette."}

Audio Atmosphere: {"recitation_mood":"measured, instructional, auspicious","suggested_raga":"Madhyamāvati","pace":"medium-slow","voice_tone":"clear, didactic, devotional warmth"}

C
Classical Literature
V
Vaishnavism
R
Ritual Calendar

FAQs

It preserves calendrical observance language (tithi and midday), important for studying how Purāṇas encode ritual time alongside sacred place.

No new location is named here; it continues the description of a feature within the same kṣetra.

It emphasizes propriety and rule-governed practice (yathānyāya) in engaging with sacred phenomena.

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