Varaha Purana 11.72: Adhyaya 11, Shloka 72
Hospitality at Gauramukha’s Hermitage and the Power of the Wish-Fulfilling Jewel
ततः क्रोधपरीतात्मा श्रुत्वा ब्राह्मणभाषितम् । दुर्जयः प्राह नीलाख्यं सामन्तं गच्छ माचिरम् । ब्राह्मणस्य मणिं गृह्य तूर्णमेहि यदृच्छया ॥ ११.७३ ॥
tataḥ krodhaparītātmā śrutvā brāhmaṇabhāṣitam | durjayaḥ prāha nīlākhyaṃ sāmantaṃ gaccha mā ciram | brāhmaṇasya maṇiṃ gṛhya tūrṇam ehi yadṛcchayā || 11.73 ||
そのとき、婆羅門の言葉を聞いたドゥルジャヤは怒りに心を覆われ、ニーラと名づける臣従の武将に言った。「行け、遅れるな。婆羅門の宝珠を取り、いかなる手段でもよい、急ぎ戻れ。」
Varāha (default narrative frame; speaker not explicit in the excerpt)
Varaha Avatara Context: {"is_varaha_focus":false}
Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor"}
Mathura Mandala: {"is_mathura_related":false}
Dharma Shastra: {"has_dharma_rule":true,"topic":"rajaniti","instruction_summary":"A king must restrain krodha and protect brāhmaṇas; ordering seizure of a brāhmaṇa’s property is adharma and abuse of power.","karmic_consequence":"Anger-driven coercion brings royal sin (brahma-sva-haraṇa/doṣa), loss of legitimacy, and future suffering; restraint and protection yield fame and merit."}
Vrata Mahatmya: {"has_vrata":false}
Cosmic Boar Symbolism: {"has_symbolism":false}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"governance ethics","core_concept":"Unmastered anger converts authority into violence; dharma requires self-rule before rule over others.","practical_application":"Before issuing punitive orders, pause, verify facts, consult dharmic counsel, and prioritize protection of the vulnerable and the sacred (brāhmaṇa/āśrama)."}
Subject Matter: ["Ethics","Political Authority","Social Order (Brāhmaṇa–Kṣatriya dynamics)"]
Primary Rasa: raudra
Secondary Rasa: bībhatsa
Type: royal court
Related Themes: Varāha Purāṇa 11.11.74-76 (execution of the order; armed escalation)
Visual Art Cues: {"scene_description":"King Durjaya, face flushed with anger, points commandingly at the vassal Nīla; courtiers recoil as the order to seize the brāhmaṇa’s jewel is spoken.","item_prompts":["angry king with pointing hand","vassal Nīla receiving command","guards in readiness","court tension","suggested jewel motif as object of greed"],"kerala_mural_prompt":"Kerala mural: exaggerated but controlled raudra expression, bold eye-lines, king’s commanding mudrā, attendants clustered, deep reds and ochres.","tanjore_prompt":"Tanjore: gilded throne and halo-like arch, king’s stern visage, Nīla with bowed head, embossed weapons and ornaments, jewel highlighted with gold.","mysore_prompt":"Mysore: refined anger—arched brows, taut posture, detailed textiles; narrative focus on gesture and hierarchy.","pahari_prompt":"Pahari: compact durbar, expressive faces, minimal props; the pointing gesture and Nīla’s compliance dominate the frame."}
Audio Atmosphere: {"recitation_mood":"tense and forceful","suggested_raga":"Bhairav (or a stern raga such as Todi)","pace":"medium-fast","voice_tone":"hard-edged, clipped, emphasizing krodha and command"}
FAQs
It reflects a Purāṇic narrative motif in which rulers or elites, driven by anger, issue coercive orders that violate social norms—useful for studying ideal/anti-ideal models of governance and the cultural authority attributed to brāhmaṇas in Sanskrit literature.
No geographic location is named in this verse; it is a courtly/political action scene centered on a ruler (Durjaya), a vassal (Nīla), and a brāhmaṇa.
The verse foregrounds anger (krodha) as a destabilizing mental state that can lead to unjust commands—implicitly warning that governance without restraint and respect for social-ethical boundaries results in wrongdoing.
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